Prasannasya, Prasannāsyā: 3 definitions
Prasannasya means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shaivism (Shaiva philosophy)Source: Wisdom Library: Kubjikāmata-tantra
Prasannāsyā (प्रसन्नास्या):—Sanskrit name of one of the twenty-four goddesses of the Sūryamaṇḍala (first maṇḍala of the Khecarīcakra) according to the kubjikāmata-tantra. The Khecarīcakra is the fifth cakra (‘internal mystic center’) of the five (pañcacakra) and is located on or above the head. She presides over the pītha (‘sacred site’) called Parastīra.Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II) (shaivism)
Prasannāsyā (प्रसन्नास्या) is the name of a Goddess (Devī) presiding over Parastīra: one of the twenty-four sacred districts mentioned in the Kubjikāmatatantra (chapter 22). Her weapon is the vajra and śṛṅkhala. Furthermore, Prasannāsyā is accompanied by the Kṣetrapāla (field-protector) named Trijaṭa. A similar system appears in the 9th century Vajraḍākatantra (chapter 18).
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)
Prasannāsyā (प्रसन्नास्या) is the name of a Goddess (Devī) presiding over Jayantī: one of the twenty-four sacred districts mentioned in the 9th century Vajraḍākatantra (chapter 18). Her weapon is the vajra and śṛṅkhala. Furthermore, Prasannāsyā is accompanied by the Kṣetrapāla (field-protector) named Trijaṭa and their abode is a divine place.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
See also (Relevant definitions)
No search results for Prasannasya, Prasannāsyā; (plurals include: Prasannasyas, Prasannāsyās) in any book or story.