Bahyarthavadin, Bāhyārthavādī, Bāhyārthavādin, Bahyartha-vadin, Bahyartha-vadi, Bahyarthavadi: 3 definitions
Introduction:
Bahyarthavadin means something in Jainism, Prakrit, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
Jain philosophy
Source: archive.org: Anekanta Jaya Pataka of Haribhadra SuriBāhyārthavādin (बाह्यार्थवादिन्) refers to “one who accepts the reality of external objects”, as occurring in the Anekāntajayapatākā-prakaraṇa, a Śvetāmbara Jain philosophical work written by Haribhadra Sūri.—[Cf. Vol. II, P. 6, l. 28]—‘Bāhyārthavādin’ means one who accepts the reality of external objects. This phrase occurs on p. 7, l. 12.
-
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryBāhyārthavādin (बाह्यार्थवादिन्):—[=bāhyārtha-vādin] [from bāhyārtha-vāda > bāhya] mfn. maintaining the reality of the ext° w°,ib.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Vadi, Bahyartha, Vati.
Full-text: Bahyartha.
Relevant text
Search found 4 books and stories containing Bahyarthavadin, Bāhyārthavādī, Bāhyārthavādin, Bahyartha-vadin, Bahyartha-vadi, Bahyarthavadi, Bāhyārtha-vādin, Bāhyārtha-vādī; (plurals include: Bahyarthavadins, Bāhyārthavādīs, Bāhyārthavādins, vadins, vadis, Bahyarthavadis, vādins, vādīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)
Balancing the Scales: Dharmakīrti Inside and Out
Philosophical Reflections on the Sahopalambhaniyama
Consciousness in Gaudapada’s Mandukya-karika (by V. Sujata Raju)
Cognition and the problem of objective reference < [Chapter 6: A Study of Māṇḍūkya Kārikā: Alātaśānti Prakaraṇa]
A comparative study between Buddhism and Nyaya (by Roberta Pamio)
2. The Nature of Pramāṇa < [Chapter 1 - The Nature and Criterion of Knowledge]
Brahma Sutras (Shankaracharya) (by George Thibaut)
Second Adhyāya < [Introduction]