Bahyabhyantara, Bāhyābhyantara, Bahya-abhyantara: 6 definitions
Introduction:
Bahyabhyantara means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: archive.org: Natya ShastraBāhyābhyantara (बाह्याभ्यन्तर) or “outside and inside” represents one of the three classes of women (strī);—A thoroughly tested (kṛtaśauca) woman, if she is a maiden of high family, is of the mixed (bāhyābhyantara) class.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramBāhyābhyantara (बाह्याभ्यन्तर) refers to “externally and internally” (arising of the sacred seats), according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “What is the other group of four? One should know that it is the progressive arising, externally and internally [i.e., bāhyābhyantara], of the sacred seats. In the (regular forward) order the sequence is O (Oḍḍiyāna) JĀ (Jālandhara) PŪ (Pūrṇagiri) KĀ (Kāmarūpa), and KĀ PŪ JĀ O in the reverse order. They are located (between the) eyebrows, in the cavity (of the mouth), in the throat and in heart, respectively. Pervading one's own body, they are located in the Liṅga, Foundation, the Self-supported and the navel. They should be known to be within one’s own (subtle) body in the reverse order”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: SOAS University of London: Protective Rites in the Netra TantraBāhyābhyantara (बाह्याभ्यन्तर) refers to “inside and out”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 6.23-25a]—“Delighted, [the Mantrin] should visualize [the jīva] in his own or someone else’s [body] as being flooded by waves of Amṛta (amṛtormi), in the middle of a lotus on the ocean of milk, enclosed between two moons one above and one below, enclosed by the syllables saḥ, etc. He [visualizes his] body, beautiful inside and out (sa-bāhyābhyantara), filled with nectar. [He is] freed without exertion and without trouble, and liberated from any sickness”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchBāhyābhyantara (बाह्याभ्यन्तर) refers to “(that which is) outside and inside (of everything)”, according to the Muṇḍakopaniṣad 2.1.2-3:.—Accordingly, while describing Brahma and the mind: “For, the [cosmic] man is divine, formless, outside and inside (bāhyābhyantara) [of everything], unborn, breathless, mindless, radiant and higher than the highest imperishable one”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Mantrashastra (the science of Mantras)
Source: OAPEN: Adaptive Reuse: Aspects of Creativity in South Asian Cultural HistoryBāhyābhyantara (बाह्याभ्यन्तर) refers to the “external and internal (appearance)” (of mantras), according to Utpala Vaiṣṇava’s commentary (called Spandapradīpikā) on the Spandakārikā by Vasugupta.—Accordingly, “And moreover, [it is said] in the Saṅkarṣaṇasūtras: ‘The form of consciousness, which is installed in itself alone, and is prepared through presence and absence, is perceivable through self-awareness, and its sphere of knowledge lies beyond nature. This source of the mantras is recollected, o sage, to consist of cognition. These mantras, which appear externally and internally (sa-bāhyābhyantara-udita) in the form of phonemes rest on the undivided level. Like the [sense] organs of the embodied beings, when they are employed, [the mantras] are successful at all times because of the connection with vigour”.
Mantrashastra (शिल्पशास्त्र, mantraśāstra) refers to the ancient Indian science of mantras—chants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryBāhyābhyantara (बाह्याभ्यन्तर):—[from bāhya] mfn. external and internal (as diseases), [Suśruta]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Bahya, Abhyantara.
Ends with: Sabahyabhyantara.
Full-text: Sabahyabhyantara, Dipadana, Manasasnana.
Relevant text
Search found 9 books and stories containing Bahyabhyantara, Bāhyābhyantara, Bahya-abhyantara, Bāhya-ābhyantara; (plurals include: Bahyabhyantaras, Bāhyābhyantaras, abhyantaras, ābhyantaras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Hastalaksanadipika a critical edition and study (by E. K. Sudha)
3. Rasas and Rasa theory < [Chapter 2 - Bharata’s Dramaturgy]
Yoga-sutras (Vedanta Commentaries)
Sūtras 51-55 < [Part II - Yoga and its Practice]
Sūtra 50 < [Part II - Yoga and its Practice]
Mudrarakshasa (literary study) (by Antara Chakravarty)
2. Classification and number of Alaṃkāras < [Chapter 3 - Use of Alaṃkāras in Mudrārākṣasa]
World Journal of Pharmaceutical Research
Review on nidana and samprapti of arshas < [2018: Volume 7, September issue 16]
Hypothyroidism in ayurveda - a conceptual study < [Volume 2, issue 4: July - August 2015]
Critical Analysis of the Concept of Rogamarga < [Volume 10, Suppl 1: January-February 2023]
Nidana Concept and Clinical Approach: A Comprehensive Overview < [Volume 9, Issue 2: March-April 2022]
Yoga-sutra with Bhashya Vivarana (study) (by Susmi Sabu)
Eight limbs of Yoga (ashtanga yoga) < [Chapter 4 - Textual Examination of the Text]