Vyakarana, latest updates

Vakyapadiya of Bhartrihari [...] Verse 3.14.598
Update, 08 March, 2024: 598. Where another word expressive of the object of comparison is not used,... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.597
Update, 08 March, 2024: 597. When the collections are many, the total number of bundles is also man... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.596
Update, 08 March, 2024: 596. Just as a word expressive of several dvigu words like pañcapūlī gets t... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.595
Update, 08 March, 2024: 595. When there is a separate standard of comparison for each object of com... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.594
Update, 08 March, 2024: 594. When the objects of comparison are many and one standard of comparison... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.593
Update, 08 March, 2024: 593. In this way, there would be singular number according to the number of... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.592
Update, 08 March, 2024: 592. If the standard of comparison becomes many, then the suffix añ would b... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.591
Update, 08 March, 2024: 591. In connection with the offering (caru) consecrated with gavedhu grass,... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.590
Update, 08 March, 2024: 590. The standard of comparison, while remaining one, serves many objects o... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.589
Update, 08 March, 2024: 589. The indication (furnished by the use of the ready-made word puṃvat (by... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.588
Update, 08 March, 2024: 588. The suffix nañ and snañ, pass without touching it, the meaning of vati... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.587
Update, 08 March, 2024: 587. The suffixes nañ and snañ do not cover the meaning of vati, because th... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.586
Update, 08 March, 2024: 586. Those who consider words ending in vati to be indeclinable because of ... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.585
Update, 08 March, 2024: 585. If power (sādhana) is understood as pure power and not associated with... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.584
Update, 08 March, 2024: 584. Pra etc. without the suffix (vati) is not used in that sense. When the... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.583
Update, 08 March, 2024: 583. The suffix vati is taught in the same meaning (svārthe) as that of the... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.582
Update, 08 March, 2024: 582. Where a word is not used because of its meaning being understood, one ... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.581
Update, 08 March, 2024: 581. From this rule one understands that the means, as such, is made by the... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.580
Update, 08 March, 2024: 580. In P. 5.1.118, the words svaṃ rūpam make known to us that, like the fo... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.578-579
Update, 08 March, 2024: 579. As a word is taken in its secondary sense if the primary sense is not ... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.577
Update, 08 March, 2024: 577. The rule tadarham (P. 51.117) is taught when no comparison is meant, w... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.576
Update, 08 March, 2024: 576. When one says in the world, ‘you are like yourself,’ the possibility o... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.575
Update, 08 March, 2024: 575. Some men speak like women and some women speak like men. Where there i... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.574
Update, 08 March, 2024: 574. A grammarian does not always talk like a grammarian. Therefore, even h... »»

Vakyapadiya of Bhartrihari [...] Verse 3.14.573
Update, 08 March, 2024: 573. It is this difference which is shown separately by the sūtra (P. 5.1.1... »»