Jataka Parijata (three volumes)
author: V. S. Sastri
edition: 2004
pages: 1078
ISBN-10: 8189230650
Topic: Jyotisha
Chapter V - Exit form the world
This page describes Exit form the world which is the fifth chapter located in the book Jataka Parijata by V. Subramanya Sastri. This book, ascribed to Vaidyanatha Dikshita, is an important treatise of Hindu astrology (joytisha) and is considered a condensation of ancient horary treatises of Garga, Parasara and others. This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
Summary of contents: first volume
Full contents not available online!
To read the full text of Jataka Parijata (three volumes), you can buy V. S. Sastri’s book from Exotic India
You can look up the meaning of the phrase “Exit form the world” according to 261 books dealing with Hinduism. The following list shows a short preview of potential definitions.
The validity of Anumana (inference) in Nyaya system [by Babu C. D]
Anumana in Exit polls. Inference plays a better role in exit polls by which an early indication of the result of elections reaches public before counting votes. Election exist poll is a poll of voters taken immediately after they have exited the polling stations. Unlike in an opinion poll in which the voter s plan is solicited deciding the result, in exit poll the data is collected from the voters while they exit after casting votes....
Read full contents: Chapter 5.8 - Anumana in Exit polls
The Padma Purana [by N.A. Deshpande]
O god, tell me in detail the entry of Yajnavaraha into the Sabhramati and his exit through Kardamala. Mahadeva said: 8-11. I shall tell you about this sport of Vishnu (in the incarnation of) Varaha, in the interior of the earth, done formerly. O daughter of the Himalaya Mountain, listen. He who is actually the lord, took up the form of a boar....
Read full contents: Chapter 169 - Varaha-tirtha
Katha Upanishad with Shankara’s Commentary [by S. Sitarama Sastri]
—The theory may be urged ‘that the body becomes destroyed only by the exit of prana, apana, etc., and not by the exit of the atman distinct from these; for, man lives only by prana and the rest . This is not so; not by prana, not by apana, not by the eyes, etc., does a mortal having a body live. These acting jointly for the benefit of some other cannot be the source of life....
Read full contents: Verse 2.2.5
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