Harshacharita (socio-cultural Study)

by Mrs. Nandita Sarmah | 2014 | 67,792 words

This page relates ‘Polygamy’ of the English study on the Harshacharita: A Sanskrit (poetical work) which can be studied as a Historical book of Indian society during the 7th century. It was originally written by Banabhatta who based his Harsacarita on the life of the Gupta emperor Harshavardhana. This study researches the religion, philosophy, flora and fauna and society of ancient India as reflected in the Harsha-Charita.

Part 8: Polygamy

Under polygamy one man marries more than one woman at a time. It is likely that the family happiness is destroyed in polygamy, for jealousy exists between wives and sets of children are separated from each other. Accession between them is also more wholesome. Under monogamy, however, the old parents receive favoring care by their children. Although, the writer mentions in many a place that there was another wife of Prabhākaravardhana besides Yaśomatī through the word sapatnī;[1] but, through the relation with Yaśomatī, Bāṇa depicts that their conjugal life was very happy. Therefore, Bāṇabhaṭṭa describes that Yaśomatī occupied the position of lakṣmī in her husband’s mind,[2] and she was the best and greatest among all his wives, so she was known as mahādevī.[3] Bāṇa also describes that the innerapartment was decked with thousands of crowned queens.[4]

From the above discussions, it is found that, women had been getting the respectable position in family and society in the times of Bāṇabhaṭṭa as reflected in the Harṣacarita and other sources discussed herein.

Footnotes and references:

[1]:

[a] …tataḥ ca atikrānte…..devyāṃ yaśomatyāṃ …sapatnīnāṃ tu…., Ibid., p.59-60
[b] sapatnīnāṃ śiraḥsu nihitaṃ …caranayugalakam, Ibid.,V,P.85
[c] ….sapatnīnāṃ tu śiraḥsu pādau cakāra, Ibid.,IV.p.60

[2]:

tasya ca janmāntare’pi……yaśomatī nāma mahādevī….bhūmirabhūt. yāsya vakṣasi narakajito lakṣmīriva lalāsa, Ibid.,IV.p.57-58

[3]:

yaśomatī nāma mahādevī, Ibid.

[4]:

…bahumahiṣīsahasraśobhito’ntḥpuraniveśa…, Ibid.,III.p.43

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