by Vihari-Lala Mitra | 1891 | 1,121,132 words | ISBN-10: 8171101519
The English translation of the Yoga-vasistha: a Hindu philosophical and spiritual text written by sage Valmiki from an Advaita-vedanta perspective. The book contains epic narratives similar to puranas and chronologically precedes the Ramayana. The Yoga-vasistha is believed by some Hindus to answer all the questions that arise in the human mind, an...
1. [Sanskrit available]
Egoism springs from false conceit, and it is vanity (or vain glory) which fosters it; I am much afraid of this baneful egotism which is an enemy (to human kind).
2. [Sanskrit available]
It is under the influence of egotism that all men in this diversified world, and even the very poorest of them, fall into the dungeon of evils, and misdeeds.
3. [Sanskrit available]
All accidents, anxieties, troubles and wicked exertions proceed from egoism or self-confidence; hence I deem egoism as a disease.
4. [Sanskrit available]
Being subject to that everlasting arch-enemy—the cynic egoism, I have refrained from my food and drink. What other enjoyment is there for me to partake of?
5. [Sanskrit available]
This world resembles a long continuous night, in which our egoism like a hunter, spreads the snare of affections (to entrap us in it).
6. [Sanskrit available]
All our great and intolerable miseries, growing as rank as the thorny plants of the catechu, are but results of our egoism.
7. [Sanskrit available]
It overcasts the equanimity of mind as an eclipse overshadows the moon; it destroys our virtues as a frost destroys the lotus flowers; it dispels the peace of men as the autumn drives away the clouds. I must therefore get rid of this egoistic feeling.
9. [Sanskrit available]
All that I have eaten, done or offered in sacrifice under the influence of egoism, have gone for nothing; it is the absence of egoism which (I call) to be real good.
10. [Sanskrit available]
So long, O Brahman! as there is (the feeling of) egoism in one, he is subject to sorrow at his difficulties; but being devoid of it, he becomes happy; hence it is better to be without it.
11. [Sanskrit available]
I am free from anxiety, O sage! ever since I have got the tranquility of my mind after giving up my (sense of) egoism; and known the transitoriness of all enjoyments.
12. [Sanskrit available]
As long, O Brahman! as the cloud of egoism overspreads (the region of our minds), so long our desires expand themselves like the buds of kurchi plants (in the rains).
13. [Sanskrit available]
But when the cloud of egoism is dispersed, the lightning of avarice vanishes away, just as the lamp being extinguished, its light immediately disappears.
14. [Sanskrit available]
The mind vaunts with egoism, like a furious elephant in the Vindhyan hills, when it hears the thunder-claps in the clouds.
15. [Sanskrit available]
Again egoism residing like a lion in the vast forest of all human bodies, ranges about at large throughout the whole extent of this earth.
16. [Sanskrit available]
The self-conceited are decorated with a string of pearls about their necks, of which avarice forms the thread, and repeated births—the pearls.
17. [Sanskrit available]
Our inveterate enemy of egoism, has (like a magician) spread about us the enchantments of our wives, friends and children, whose spells it is hard to break.
18. [Sanskrit available]
As soon as the (impression of the) word (ego) is effaced from the mind, all our anxieties and troubles are wiped out of it.
19. [Sanskrit available]
The cloud of egoism being dispelled from the sky of our minds, the mist of error which it spreads to destroy our peace, will be dispersed also.
20. [Sanskrit available]
I have given up my (sense of) egoism, yet is my mind stupified with sorrow by my ignorance. Tell me, O Brahman! what thou thinkest right for me under these circumstances.
21. [Sanskrit available]
I have with much ado given up this egoism, and like no more to resort to this source of all evils and perturbation. It retains its seat in the breast for our annoyance only, and without benefiting us by any good quality of its own. Direct me now, you men of great understandings! (to what is right).