Sanubandha, Sānubandha: 8 definitions

Introduction:

Sanubandha means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Vyakarana (Sanskrit grammar)

[«previous next»] — Sanubandha in Vyakarana glossary

Sānubandha (सानुबन्ध).—Or सानुबन्धक (sānubandhaka) an affix or a root or the like, to which a mute letter has been attached; cf. निरनुबन्धकग्रहणे न सानुबन्धकस्य ग्रहणम् (niranubandhakagrahaṇe na sānubandhakasya grahaṇam) Par.Sek. Pari.81.

Source: Wikisource: A dictionary of Sanskrit grammar
Vyakarana book cover
context information

Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

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Kavya (poetry)

[«previous next»] — Sanubandha in Kavya glossary

Sānubandha (सानुबन्ध) refers to “continuous (accomplishments)”, according to Kālidāsa’s Raghuvaṃśa verse 1.64.—Accordingly: “Therefore when my Guru, who was born from Brahmā (brahmayoni), takes care of me in this way, how could my accomplishments not be continuous (sānubandha), free from calamities?”.

Source: Brill: Śaivism and the Tantric Traditions (kavya)
Kavya book cover
context information

Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.

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Languages of India and abroad

Sanskrit dictionary

[«previous next»] — Sanubandha in Sanskrit glossary

Sānubandha (सानुबन्ध).—a.

1) Uninterrupted, continuous; सानुबन्धाः कथं न स्युः संपदो मे निरापदः (sānubandhāḥ kathaṃ na syuḥ saṃpado me nirāpadaḥ) R.1.64.

2) Having consequences.

3) Together with belongings.

Source: DDSA: The practical Sanskrit-English dictionary

Sānubandha (सानुबन्ध).—[adjective] having consequences; continual, uninterrupted.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

1) Sānubandha (सानुबन्ध):—mf(ā)n. possessing connection or continuity, uninterrupted, continuous, [Raghuvaṃśa; Suśruta]

2) having results or consequences, [Rāmāyaṇa]

3) together with one’s (or its) belongings, [Rāmāyaṇa; Suśruta]

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

Sānubandha (सानुबन्ध):—(2. sa + anu) adj. (f. ā)

1) ununterbrochen, fortwährend: saṃpadaḥ [Raghuvaṃśa 1, 64.] kalaha [Suśruta 1, 192, 7.] —

2) sammt dem was daran hängt, dazu gehört: māṃsa [Suśruta 1, 56, 15.] sānubandhā hatā hyasi [Rāmāyaṇa 2, 7, 28.] kaikeyīṃ ca vadhiṣyāmi sānubandhāṃ sabāndhavām [97, 27.]

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch

Sānubandha (सानुबन्ध) in the Sanskrit language is related to the Prakrit word: Sāṇuvaṃdha.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Nepali dictionary

[«previous next»] — Sanubandha in Nepali glossary

Sānubandha (सानुबन्ध):—adj. 1. having a contract; promised; committed; 2. continued; unbroken (as of relationship);

Source: unoes: Nepali-English Dictionary
context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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