Sanu, Sānu, Saṇu: 12 definitions
Sanu means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Saṇu (सणु).—A country of ancient India. (Mahābhārata, Bhīṣma Parva Chapter 9, Verse 43).Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Sānu (सानु).—A son of Satyabhāmā and Kṛṣṇa.*
- * Brahmāṇḍa-purāṇa III. 71. 247; Vāyu-purāṇa 96. 238.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)Source: Wisdom Library: Raj Nighantu
Sanu (सनु) or Sānu or Sānunī refers to the “top” or “peak” of a mountain (giri) according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil, mountains [viz., Sanu], jungles and vegetation’s relations between trees and plants and substances, with their various kinds.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Theravada (major branch of Buddhism)Source: Pali Kanon: Pali Proper Names
He was born in a family of Savatthi after his father had left home for the ascetic life. The mother, naming him Sanu, took him at the age of seven to the monks for ordination, thinking thus to ensure for him supreme happiness. He was known as Sanu (Sanu Samanera) the Novice, and became a very learned teacher of the doctrine, practising the meditation of love (metta), and was popular among gods and men.
His mother in a previous birth was a Yakkha. Later, Sanu lost his intellectual discernment and grew distraught and longed to go roaming. His former Yakkha mother seeing this, warned his human mother as described in the Sanu Sutta (q.v.). The latter was overwhelmed with grief, and, when Sanu visited her, he found her weeping. She told him that he was as good as dead in that he had rejected the Buddhas teaching and turned again to lower things, hence her sorrow. Sanu was filled with anguish, and, strengthening his insight, he soon won arahantship (ThagA.i.113f).
He is evidently identical with Udakadayaka of the Apadana (Ap.i.205). In the past, he saw Siddhattha Buddha having his meal and brought him water for his hands and feet and face and mouth. Sixty one kappas ago he was a king, named Vimala.
The story of Sanu is given also in the Samyutta and Dhammapada Commentaries (SA.i.235ff.; DhA.iv.18ff), but the details differ. There, Sanus human mother is portrayed as encouraging him to return to the lay life. His Yakkha mother went to his human mothers home, where Sanu was waiting for a meal, took possession of his body, twisted his neck, and felled him to the ground, where he lay foaming at the mouth. Sanus mother was filled with despair. The Yakkhini then revealed herself and exhorted Sanu not to behave foolishly by disregarding the Buddhas teaching. When he regained his senses, his human mother, too, pointed out the disadvantages of household life. When he declared his intention of not returning to lay life, she fed him with choice food and gave him a set of three robes that he might receive the upasampada ordination. He then sought the Buddha, who urged him to fresh and strenuous effort. Sanu was famous as a mighty teacher throughout Jambudipa. He lived to one hundred and twenty years.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)
Sānu (सानु) is the name of a Vākchomā (‘verbal secrect sign’) which has its meaning defined as ‘parvata’ according to chapter 8 of the 9th-century Vajraḍākamahātantrarāja, a scripture belonging to the Buddhist Cakrasaṃvara (or Saṃvara) scriptural cycle. These Vākchomās (viz., sānu) are meant for verbal communication and can be regarded as popular signs, since they can be found in the three biggest works of the Cakrasaṃvara literature.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
sānu : (f.; nt.) a table land.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Sānu, (m. and nt.) (Vedic sānu) ridge Vv 3210; J. III, 172. The commentary on the former passage (VvA. 136), translates vana wood, that on the latter paṃsupabbata; sānupabbata a forest-hill J. IV, 277; VI, 415, 540; pabbatasānu-° J. III, 175; girisānu-° J. III, 301; IV, 195. (Page 704)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Sānu (सानु).—m., n.
1) A peak, summit, ridge; सानूनि गन्धः सुरभीकरोति (sānūni gandhaḥ surabhīkaroti) Ku.1.9; Me.2. Ki.5.36.
2) A level ground on the top of a mountain, table-land.
3) A shoot, sprout.
4) A forest, wood; आसीद् विशालो- त्तमसानुलक्ष्म्या पयोदपङ्क्त्येव परीतपार्श्वम् (āsīd viśālo- ttamasānulakṣmyā payodapaṅktyeva parītapārśvam) Bu. Ch.1.2.
5) A road.
6) Any surface, point, end.
7) A precipice.
8) A gale of wind.
9) A learned man.
1) The sun.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sānu (सानु).—mn. (-nuḥ-nu) 1. Table-land, level ground on the top or edge of a mountain. 2. A wood. 3. A road. 4. A gale of wind. 5. Point, end, top. 6. A sage, a learned man or Pandit. 7. A shoot, a sprout. 8. The sun. E. ṣaṇ to give, (pleasure,) Unadi aff. ñun .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Sānu (सानु).—probably so + nu, m. and n. 1. End, point, the top of a mountain, [Mālatīmādhava, (ed. Calc.)] 145, 10. 2. Level ground on the top or edge of a mountain, tableland, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 4, 25, 13. 3. A forest. 4. A shoot, a sprout. 5. A road. 6. A gale of wind. 7. A learned man, a sage. 8. The sun.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
Sānu (सानु):—m. n. ([according to] to [Uṇādi-sūtra i, 3] [from] √san; collateral form 3. snu) a summit, ridge, surface, top of a mountain, (in later language generally) mountain-ridge, table-land, [Ṛg-veda] etc. etc. ([cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.] also, ‘a sprout; a forest; road; gale of wind; sage, learned man; the sun’).
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Nu.
Starts with (+28): Sanu Sutta, Sanu-thera, Sanubandha, Sanubandhaka, Sanucara, Sanudaparvata, Sanuga, Sanuka, Sanukalam, Sanukampa, Sanukarsha, Sanukasha, Sanukrosha, Sanukrosham, Sanukula, Sanukulya, Sanulatthiya, Sanuman, Sanumana, Sanumant.
Ends with (+5): Adrisanu, Agrasanu, Antahsanu, Budhasanu, Chitrasanu, Citrasanu, Dasanu, Divyasanu, Girisanu, Krishanu, Mandasanu, Manisanu, Pabbatasanu, Rajasanu, Ratnasanu, Shahasanu, Suvarnasanu, Traisanu, Trayisanu, Trisanu.
Full-text (+12): Sanumat, Shnu, Ratnasanu, Adrisanu, Girisanu, Divyasanu, Sanu Sutta, Budhasanu, Urdhvasanu, Sanuprastha, Sanuni, Sanumata, Sanutar, Manisanu, Vrishasanu, Antahsanu, Trisanu, Rajasanu, Agrasanu, Tribhanu.
Search found 4 books and stories containing Sanu, Sānu, Saṇu, Sa-nu; (plurals include: Sanus, Sānus, Saṇus, nus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Satapatha Brahmana (by Julius Eggeling)
The Brahmanda Purana (by G.V. Tagare)