Kshinamoha, Kṣīṇamoha, Kshina-moha: 2 definitions

Introduction:

Kshinamoha means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Kṣīṇamoha can be transliterated into English as Ksinamoha or Kshinamoha, using the IAST transliteration scheme (?).

In Jainism

General definition (in Jainism)

[«previous next»] — Kshinamoha in Jainism glossary
Source: archive.org: Trisastisalakapurusacaritra

Kṣīṇamoha (क्षीणमोह) refers to one of the Fourteen Guṇasthānas (“steps on the road to emancipation”) according to Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”).—This (i.e., Kṣīṇamoha) is reached by the kṣapaka direct from the tenth. In this he suppresses the 5 jñānāvaraṇīya, the 6 remaining darśanāvaraṇīya, and the 5 antarāya. Only kṣāyikasamyaktva exists at this stage, and only śuklaleśyā. The second śukladhyāna belongs here. The duration of the twelfth is an antarmuhūrta.

Source: The University of Sydney: A study of the Twelve Reflections

Kṣīṇamoha (क्षीणमोह) refers to “those whose delusion is destroyed”, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Now the fourfold division (caturvidha). It is as follows: A detailed definition of meditation which is considered as fourfold by the lords of mendicants (i.e. the Jinas) whose delusion is destroyed (kṣīṇamohakṣīṇamohaiṛ munīśvaraiḥ) [and] who are familiar with meditation [is] in the Pūrva collection and the other Aṅgas. Nowadays no-one is capable of describing even a hundredth part of that (i.e. the detailed meditation). Therefore, the very well-known meaning which is only a hint is described here”.

General definition book cover
context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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