Alidhapada, Ālīḍhapada, Alidha-pada: 2 definitions

Introduction:

Alidhapada means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Shilpashastra (iconography)

Source: Google Books: The Book of Hindu Imagery: Gods, Manifestations and Their Meaning

Alidhapada-asana; The two feet stand firmly on the ground. The left leg is slightly stretched back, while the right leg is placed in front with bent knee. This is the position of an archer, characteristic of Shiva and others in their role of destroyer of the three cities. Another name is “alidham”. When the left leg is bent forwards, the position is known as “pratyalidham” and expresses rage and pugnacity.

Shilpashastra book cover
context information

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: MDPI Books: The Ocean of Heroes

Ālīḍhapada (आलीढपद) refers to the “ālīḍha posture”, according to the 10th-century Ḍākārṇava-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Saṃvara tradition consisting of 51 chapters.—Accordingly, “[...]  [He (The Causal Vajra-holder)] stands in the ālīḍha posture [e.g., ālīḍhapada-saṃsthita] with the feet placed on both Hara and Gaurī [He holds] (1) a vajra and (2) a bell, (3)(4) an elephant’s skin, (5) a drum, (6) a knife, (7) an axe, (8) a trident, (9) a skull staff, (10) a pot, (11) a noose, and (12) a hairless head in the left and right [hands]. [...]”.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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