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Vyakarana (Sanskrit grammar)

Source: Wikisource: A dictionary of Sanskrit grammar

Abhūtatadbhāva (अभूततद्भाव).—Being what it was not before, cf. च्विविधौ अभूततद्भाग्रहणम् (cvividhau abhūtatadbhāgrahaṇam) P. V.4.50 Vārt. I.

context information

Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Languages of India and abroad

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Abhūtatadbhāva (अभूततद्भाव).—the becoming or being changed into, or making, that which it is not before; कृभ्वस्तियोगे संपद्येकर्तरि च्विः (kṛbhvastiyoge saṃpadyekartari cviḥ) P.V.4.5; अभूततद्भावे इति वक्तव्यम् (abhūtatadbhāve iti vaktavyam); अकृष्णः कृष्णः संपद्यते तं करोति कृष्णीकरोति (akṛṣṇaḥ kṛṣṇaḥ saṃpadyate taṃ karoti kṛṣṇīkaroti) Sk.; cf. पयोधरीभूतचतुःसमुद्राम् (payodharībhūtacatuḥsamudrām) R.2.3.

Derivable forms: abhūtatadbhāvaḥ (अभूततद्भावः).

Abhūtatadbhāva is a Sanskrit compound consisting of the terms abhūta and tadbhāva (तद्भाव).

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

Abhūtatadbhāva (अभूततद्भाव):—[=a-bhūta-tadbhāva] [from a-bhūta > a-bhuva] m. the becoming or changing into anything which one has not been before, [Pāṇini 3-1, 12, [commentator or commentary]]

Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionary

Abhūtatadbhāva (अभूततद्भाव):—[tatpurusha compound] m.

(-vaḥ) The becoming of, the being transformed or changed of a substance to, what it has not been before; Kaiyyaṭa: on Patanj. on the Vārtt. abhūtatadbhāva iti vaktavyam to Pāṇ. V. 4. 50.: yena rūpeṇa prāgabhūtaṃ kāraṇaṃ tena rūpeṇa tasya bhāvobhūtatadbhāvaḥ; Kāśikā on the same Vārtt.: kāraṇasya vikārarūpeṇābhūtasya tadātmanā bhāvobhūtatadbhāvaḥ; or Vārtt. to Pāṇ. Iii. 1. 12.: bhṛśādiṣvabhūtatadbhāvagrahaṇaṃ kartavyam. [The notion implied by this term is expressed by the affixes called in Pāṇini's system cvi and sāti, and in some denominatives by the affix kyaṅ; see the Sūtras quoted, and V. 4. 51-55.—The Calcutta Paṇḍits who have compiled a comm. on Pāṇ. have misapplied this word in using it in the sense of ‘the being or taking place of what has not been before’, when they comment on the word āścarya ‘wonderful’, Vi. 1. 174.; neither Patanjali and his comm., nor the Kāś. or the Siddhk. make use of the word at this occasion.] E. abhūta and tadbhāva.

[Sanskrit to German]

Abhutatadbhava in German

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

See also (Relevant definitions)

Partial matches: Abhuta, Tadbhava.

Full-text: Atidesha.

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Search found 2 books and stories containing Abhutatadbhava, Abhūtatadbhāva, Abhuta-tadbhava, Abhūta-tadbhāva; (plurals include: Abhutatadbhavas, Abhūtatadbhāvas, tadbhavas, tadbhāvas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)

Verse 3.8.11 < [Book 3 - Pada-kāṇḍa (8): Kriyā-samuddeśa (On Action)]

Verse 3.14.534 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]

Verse 3.14.432 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]

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Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)

On Pramāṇabhūta (i.e., pramāṇa and bhūta)

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