Analysis of “puṣpāñjalirmahāpūrṇāhutirhomo'bhavattataḥ”

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Grammatical analysis of the Sanskrit text: “puṣpāñjalirmahāpūrṇāhutirhomo'bhavattataḥ”—

• puṣpāñjalir -
• puṣpāñjali (noun, masculine)

  [nominative single]

  puṣpāñjali (noun, feminine)

  [nominative single]
• mahāpūrṇā -
• mahāpūrṇa (noun, masculine)

  [compound], [vocative single]
• āhutir -
• āhuti (noun, feminine)

  [nominative single]

  āhuti (noun, masculine)

  [nominative single]
• homo' -
• homa (noun, masculine)

  [nominative single]
• abhavat -
• √bhū (verb class 1)

  [imperfect active third single]
• tataḥ -
• tataḥ (indeclinable adverb)

  [indeclinable adverb]

  tataḥ (indeclinable correlative)

  [indeclinable correlative]

  tataḥ (indeclinable)

  [indeclinable]

  tad (noun, neuter)

  [ablative single], [ablative dual], [ablative plural]

  tata (noun, masculine)

  [nominative single]

  √tan -> tata (participle, masculine)

  [nominative single from √tan class 8 verb]

  sa (noun, masculine)

  [ablative single], [ablative dual], [ablative plural]

  sā (noun, feminine)

  [ablative single], [ablative dual], [ablative plural]

Extracted glossary definitions: Pushpanjali, Mahapurna, Ahuti, Homa, Tatah, Tad, Tata

Alternative transliteration: pushpanjalirmahapurnahutirhomo'bhavattatah, puspanjalirmahapurnahutirhomo'bhavattatah, [Devanagari/Hindi] पुष्पाञ्जलिर्महापूर्णाहुतिर्होमोऽभवत्ततः, [Bengali] পুষ্পাঞ্জলির্মহাপূর্ণাহুতির্হোমোঽভবত্ততঃ, [Gujarati] પુષ્પાઞ્જલિર્મહાપૂર્ણાહુતિર્હોમોઽભવત્તતઃ, [Kannada] ಪುಷ್ಪಾಞ್ಜಲಿರ್ಮಹಾಪೂರ್ಣಾಹುತಿರ್ಹೋಮೋಽಭವತ್ತತಃ, [Malayalam] പുഷ്പാഞ്ജലിര്മഹാപൂര്ണാഹുതിര്ഹോമോഽഭവത്തതഃ, [Telugu] పుష్పాఞ్జలిర్మహాపూర్ణాహుతిర్హోమోఽభవత్తతః