Significance of the Moon in Ancient Civilizations

by Radhakrishnan. P | 2017 | 51,158 words

This study analyzes the Significance of the Moon in Ancient Civilizations and it’s contribution to modern astrology. This thesis also aims at integrated scientific explanations on New and Full Moon and their influence of Geo-physical phenomena and also analyzes how significant a role the moon plays in keeping the life on earth. Astrology is the or...

In Astrology the momentary feeling and expression is rest with Daivajna is more important as sense of reflecting effect on the moon. [mamacittesphurantu]. The mind must find its method to move from its scattered state, parangachetana, to pratyakcetana, a state of introspection. As far as moon is concerned the accepting and reflecting of light is own virtue. Alike moon, an open-minded Astrologer give away the possible service for all, with an ultimate goal of the universal brotherhood, For a Learned, the aphorisms of Kenopanishad designates this word ‘experience’ as [pratyayatrayasaṃgatiḥ evaṃaparokṣānubhavaṃ]. The culmination of Brahmasakshatkaram [Brahmasakshatkara] and Sastravakyam [Sastravakya] of Jupiter. by strong dedication and practice becomes real experience. The waxing and waning moon characterized as the living symbol of life cycle of human beings and the experience of growing and diminishing state became the general manifestation of direct evidence. The wise saying in Sanskrit literature substantiates the role of moon and moonlight is the most pleasing state as presence of the like-minded Sadhu and his life.

[...][1]

Sandalwood is enjoyable and cool state like moon and moon light and is more amusing than sandal. The company of a good person (Sadhu) is the most satisfying one than the moon and sandal.

[...][2]

Life of a man is like a quivering reflection of moon in the water. Taking the lesson from this, humans should always keep on doing a long lasting work for the utmost advantage of the society. Indian classic literature and Astrology highlight the textual validity with human touch and nobody have such a coherent textual reference in this world. The mind is the friend of the conditioned soul, and his enemy as well.

[...][3]

Footnotes and references:

[1]:

Kedar Nath (2007) Subhashita A Day; htpp://Sanaskritdocuments.org. Ver-101

[2]:

Kedar Nath (2007) Subhashita A Day; htpp://Sanaskritdocuments.org. Ver-101Ver-399

[3]:

Srimad Bhagavad Gita Chapter 6: Sankhya-yoga Chap-6; Ver-5

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