Madhuryarasa, Mādhuryarasa, Madhurya-rasa: 1 definition
Introduction:
Madhuryarasa means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vaishnavism (Vaishava dharma)
Source: Prabhupada Books: Sri Caitanya CaritamrtaMādhuryarasa (माधुर्यरस, “conjugal love”).—In conjugal love there are the qualities of neutrality, servitorship, fraternity and paternal affection, as well as conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied.
Conjugal love (mādhurya-rasa) is also known as śṛṅgāra-rasa. It is the conclusion of Śrīmad-Bhāgavatam that in the complete combination of loving service to the Lord-namely in conjugal love-the Supreme Lord fully agrees to be under the control of the devotee. The highest form of conjugal love is represented by Śrīmatī Rādhārāṇī; therefore in the pastimes of Rādhā and Kṛṣṇa we can see that Kṛṣṇa is always subjugated by Śrīmatī Rādhārāṇī's influence.
Source: Pure Bhakti: Bhajana-rahasya - 2nd EditionMādhuryarasa (माधुर्यरस) refers to:—The mellow of amorous love, also known as śṛṅgārarasa. (cf. Glossary page from Bhajana-Rahasya).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
See also (Relevant definitions)
Partial matches: Rasa, Madhurya, Raca.
Full-text: Shringararasa, Ujjvalanilamani.
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Search found 8 books and stories containing Madhuryarasa, Mādhuryarasa, Madhurya-rasa, Mādhurya-rasa; (plurals include: Madhuryarasas, Mādhuryarasas, rasas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shri Gaudiya Kanthahara (by Srila Bhaktisiddhanta Sarasvati)
Srila Gurudeva (The Supreme Treasure) (by Swami Bhaktivedanta Madhava Maharaja)
The Path of Auspiciousness < [Chapter 1.1 - Śrī Guru Tattva and Śrī Guru Sevaka]
Kṛṣṇa Smaraṇa—Remembering Kṛṣṇa (with His Dearmost Associates) < [Chapter 2.12 - Early ISKCON Conversations with Śrīla Gurudeva]
The Holy Name is the Best Process for Perfection < [Chapter 2.2 - Śrīman Mahāprabhu’s Greatest Donation]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 18 < [Chapter 5 - Pañcama-yāma-sādhana (Aparāhna-kālīya-bhajana–kṛṣṇa-āsakti)]
Text 15 < [Chapter 5 - Pañcama-yāma-sādhana (Aparāhna-kālīya-bhajana–kṛṣṇa-āsakti)]
Text 11 < [Chapter 6 - Ṣaṣṭha-yāma-sādhana (Sāyaṃ-kālīya-bhajana–bhāva)]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Part 5 - Conjugal Love (mādhurya-rasa) < [Western Ocean: Primary Loving Relationships]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 2.1.410 < [Chapter 1 - The Beginning of the Lord’s Manifestation and His Instructions on Kṛṣṇa-saṅkīrtana]
Verse 2.18.21 < [Chapter 18 - Mahāprabhu’s Dancing as a Gopī]
Verse 1.17.119 < [Chapter 17 - The Lord’s Travel to Gayā]