Dirghanguli, Dīrghāṅguli, Dirgha-anguli: 3 definitions

Introduction:

Dirghanguli means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Mahayana (major branch of Buddhism)

[«previous next»] — Dirghanguli in Mahayana glossary
Source: Wisdom Library: Maha Prajnaparamita Sastra

Dīrghāṇguli (दीर्घाण्गुलि) refers to “(having) long fingers”, according to Mahāprajñāpāramitāśāstra (chapter 19).—Accordingly, “Furthermore, some say that generosity is the cause and condition (hetupratyaya) for obtaining the thirty-two marks. Why is that? [...] Because the gift serves to maintain life, one obtains the marks consisting of having long fingers (dīrghāṇguli) and the body tall and straight (bṛhadṛjukāya). [...]”.

Mahayana book cover
context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

Discover the meaning of dirghanguli in the context of Mahayana from relevant books on Exotic India

General definition (in Buddhism)

[«previous next»] — Dirghanguli in Buddhism glossary
Source: Wisdom Library: Dharma-samgraha

Dīrghāṅguli (दीर्घाङ्गुलि) or Dīrghāṅgulitā refers to “long fingers” and represents the sixth of the “thirty-two marks of a great man” (lakṣaṇa) as defined in the Dharma-saṃgraha (section 83). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., dīrghāṅguli). The work is attributed to Nagarguna who lived around the 2nd century A.D.

Source: academia.edu: A Prayer for Rebirth in the Sukhāvatī

Dīrghāṅguli (दीर्घाङ्गुलि) refers to “long fingers and toes” and represents the twenty-eighth of the thirty-two major marks of distinction (lakṣaṇa) mentioned in the Sukhāvatī and following the order, but not always the exact wording, of the Mahāvyutpatti (236-67). In Tibetan, the characteristic called Dīrghāṅguli is known as ‘sor mo ring ba’. The Sukhāvatī represents a prayer for rebirth which was composed by Karma chags med, a Karma bka’ brgyud master, who lived in the seventeenth century.

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