Apratyaksha, Apratyakṣa: 12 definitions
Apratyaksha means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Apratyakṣa can be transliterated into English as Apratyaksa or Apratyaksha, using the IAST transliteration scheme (?).
Alternative spellings of this word include Apratyaksh.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Aryabhusan school dictionary, Marathi-English
apratyakṣa (अप्रत्यक्ष) [-aparōkṣa kara, -अपरोक्ष कर].—m Indirect taxes or taxation.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) Invisible, imperceptible.
3) Absent.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-kṣaḥ-kṣā-kṣaṃ) Invisible, imperceptible, not present. E. a neg. pratyakṣa present.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Apratyakṣa (अप्रत्यक्ष).—adj. 1. not seen by one’s own eyes [Mānavadharmaśāstra] 8, 95. 2. unknown, [Rāmāyaṇa] 4, 9, 102.
Apratyakṣa is a Sanskrit compound consisting of the terms a and pratyakṣa (प्रत्यक्ष).Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Apratyakṣa (अप्रत्यक्ष).—[adjective] not being before the eyes, not witnessed, unknown.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
Apratyakṣa (अप्रत्यक्ष):—[=a-pratyakṣa] mfn. not present to the sight, invisible, imperceptible.Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionary
Apratyakṣa (अप्रत्यक्ष):—[tatpurusha compound] m. f. n.
(-kṣaḥ-kṣā-kṣam) Imperceptible, not visible, transcendental, absent; e. g. in the Nyāya S.: pratyakṣeṇāpratyakṣasiddheḥ; or nāpratyakṣe gavaye pramāṇārthamupamānasya paśyāmaḥ.Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Apratyakṣa (अप्रत्यक्ष):—[a-pratyakṣa] (kṣaḥ-kṣā-kṣaṃ) a. Imperceptible, invisible.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Apratyakṣa (अप्रत्यक्ष) [Also spelled apratyaksh]:—(a) inapparent; invisible; indirect.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [adjective] that cannot be seen; that cannot be perceived by senses directly.
2) [adjective] not easily perceived; not clear or distinct; faint or undefined.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Ends with: Bhavapratyaksha, Cakshushapratyaksha, Jihvapratyaksha, Kayapratyaksha, Laukikapratyaksha, Manasapratyaksha, Sarvapratyaksha, Sparshanapratyaksha, Tvacapratyaksha, Tvachapratyaksha, Tvakapratyaksha.
Search found 6 books and stories containing Apratyaksha, Apratyakṣa, Apratyaksa, A-pratyaksha, A-pratyakṣa, A-pratyaksa; (plurals include: Apratyakshas, Apratyakṣas, Apratyaksas, pratyakshas, pratyakṣas, pratyaksas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Padarthadharmasamgraha and Nyayakandali (by Ganganatha Jha)
Nirvikalpaka Pratyaksha (study) (by Sujit Roy)
Anumana in Indian Philosophy (by Sangita Chakravarty)
(D). Vyāpti and Pakṣadharmatā < [Chapter 2 - Treatment of Anumāna in Nyāya-Vaiśeṣika Philosophy]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
A study of the philosophy of Jainism (by Deepa Baruah)
Bhagavad-gita-rahasya (or Karma-yoga Shastra) (by Bhalchandra Sitaram Sukthankar)