Sunirvrita, Sunirvṛta: 3 definitions
Introduction:
Sunirvrita means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Sunirvṛta can be transliterated into English as Sunirvrta or Sunirvrita, using the IAST transliteration scheme (?).
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionarySunirvṛta (सुनिर्वृत).—[adjective] very courageous, well-humoured.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionarySunirvṛta (सुनिर्वृत):—[=su-nirvṛta] [from su > su-nakṣatra] mf(ā)n. quite at ease or happy in mind ([wrong reading] -nirvṛtta), [Mahābhārata]
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Sunirvṛta (सुनिर्वृत) in the Sanskrit language is related to the Prakrit word: Suṇivvuya.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Nirvrita, Cu, Shu.
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Full-text: Sunivvuya.
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Search found 3 books and stories containing Sunirvrita, Su-nirvrita, Su-nirvṛta, Su-nirvrta, Sunirvṛta, Sunirvrta; (plurals include: Sunirvritas, nirvritas, nirvṛtas, nirvrtas, Sunirvṛtas, Sunirvrtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.7.146 < [Chapter 7 - Pūrṇa (pinnacle of excellent devotees)]
Consciousness in Gaudapada’s Mandukya-karika (by V. Sujata Raju)
All Dharmas (entities) are beginningless and unattached < [Chapter 6: A Study of Māṇḍūkya Kārikā: Alātaśānti Prakaraṇa]
Notes and Comments < [Purana, Volume 12, Part 1 (1970)]