Matup: 1 definition
Introduction:
Matup means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
Source: Wikisource: A dictionary of Sanskrit grammarMatup (मतुप्).—tad. affix मत् (mat) changed in some cases to वत् (vat) (cf मादुपधायाश्च मतोर्वोऽ यवादिभ्यः (mādupadhāyāśca matorvo' yavādibhyaḥ) P. VIII. 2.9), applied to any noun or substantive in the sense of 'who possesses that,' or 'which contains it,' or in the sense of possession as popularly expressed. The affix is called possessive affix also, and is very commonly found in use; e. g. गोमान्, वृक्षवान्, यवमान् (gomān, vṛkṣavān, yavamān), etc. cf. तदस्या-स्त्यस्मिन्निति मतुप् (tadasyā-styasminniti matup) P. V. 2.94. The very general sense of 'possession' is limited to certain kinds of possession by the Vārttikakāra in the following stanza; भूमनिन्दाप्रशंसासु नित्ययोगेतिशायने । संसर्गेऽस्तिविवक्षायां भवन्ति मतुबादयः (bhūmanindāpraśaṃsāsu nityayogetiśāyane | saṃsarge'stivivakṣāyāṃ bhavanti matubādayaḥ) cf. Kāś. on P. V. 2.94. There are other tad. affixes prescribed in the same sense as मतुप् (matup), such as the affixes लच् (lac) (V. 2.96-98), इलच् (ilac) (99, 100, 105, 117), श (śa) and न (na) (100), ण (ṇa) (101), विनि (vini) (102, 121, 122), इनि (ini) (102, 115, 116, 128, 129-137), अण् (aṇ) (103, 104), उरच् (urac) (106), र (ra) (107), म (ma) (108), व (va) (109, 110), ईरन् (īran) and ईरच् (īrac) (111), वलच् (valac) (112, 113), ठन् (ṭhan) (115, 116), ठञ् (ṭhañ) (118, 119), यप् (yap) (120), युस् (yus) (123, 138, 140), ग्मिनि (gmini) (124), आलच् (ālac) and आटच् (āṭac) (125), अच् (ac) (127), and ब, भ, यु, ति, तु, त (ba, bha, yu, ti, tu, ta) and यस् (yas) each one applied to specifically stated words. मतुप् (matup) is also specially prescribed after the words headed by रस (rasa) (cf. रसादिभ्यश्च (rasādibhyaśca) P. V. 2.95) in supersession of some of the other affixes mentioned above which would take place in such cases, if मतुप् (matup) were not prescribed by the rule रसा-दिभ्यश्च (rasā-dibhyaśca). The portion of the Aṣṭādhyāyī prescribing the possessive affixes is named मतुबधिकार (matubadhikāra) (P. V. 2.92 to 140).
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
See also (Relevant definitions)
Starts with (+12): Matu-parunikai, Matupakku, Matupalam, Matupam, Matupanam, Matupani, Matupanni, Matupara, Matupari, Matuparinikai, Matuparjamin, Matuparkkam, Matuparnikai, Matuparukkam, Matuparunikai, Matuparunikaicceti, Matupati, Matupatthana, Matupeyar, Matupicam.
Full-text (+346): Anuragavat, Abhishumat, Arcishmat, Atmavat, Vat, Jyotishmat, Dharmavat, Amshumat, Matvartha, Matu, Arvavat, Inmat, Nabhasvat, Saubhagyavat, Kshuvat, Pratibhavavat, Samyamavat, Murcchavat, Yauvanavat, Sphurjjavat.
Relevant text
Search found 12 books and stories containing Matup; (plurals include: Matups). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.14.218 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Verse 3.14.148 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Verse 3.14.182 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 1.108 < [Section LXI - Results accruing from the study of the Institutes]
Hanuman Nataka (critical study) (by Nurima Yeasmin)
Part 1: Hanumannāṭaka: Title of the Play < [Chapter 3]
Mundaka Upanishad with Shankara’s Commentary (by S. Sitarama Sastri)
Verse 3.1.4 < [Mundaka III, Khanda I]
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 4.1.6 (Requisites of perception) < [Chapter 1 - Of Atoms]
Sūtra 2.2.17 (Causes of Doubt or Disbelief) < [Chapter 2 - Of the Five Bhūtas, Time, and Space]
Sūtra 7.1.6 (Colour, etc., of Earth, produced by burning) < [Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude]
Amarakoshodghatana of Kshirasvamin (study) (by A. Yamuna Devi)
Avyayas or Indeclinables < [Chapter 6 - Grammatical Aspects]
Etymological Derivations of Kṣīrasvāmin < [Chapter 6 - Grammatical Aspects]