Buddhaghosa, Buddhaghosha, Buddhaghoṣa: 4 definitions
Buddhaghosa means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Buddhaghoṣa can be transliterated into English as Buddhaghosa or Buddhaghosha, using the IAST transliteration scheme (?).
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Buddhaghoṣa (बुद्धघोष).—An ancient Sanskrit poet. It is believed that he lived in the 4th century A.D. The most important work of this poet who was a Buddhist, is 'Padyacūḍāmaṇi'. The life of Buddha is described in this Book in ten Kāṇḍas (sections). A similarity to the poems of Kālidāsa and Aśvaghoṣa is seen in this poem. Buddhaghoṣa is said to have reached Ceylon in 357 A.D. and translated some Buddhist literature.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Buddhaghoṣa (बुद्धघोष) refers to “Buddha’s voice”, according to the 2nd century Mahāprajñāpāramitāśāstra chapter XLVII.—It is said in the Guhyakasūtra: “in order to experience the Buddha’s voice, Maudgalyāyana went very far in the direction of the west, but he still heard the Buddha’s voice as if they were face to face”.
The voice of the Buddha (buddhaghoṣa) is of two kinds:
- the voice hidden in the mouth (mukhagūḍha-ghoṣa);
- the unhidden (nirgūḍha-ghoṣa) voice.
It has just been a matter of the hidden voice; as for the unhidden voice, one must come near the Buddha to hear it.
The voice of the Buddhas and Bodhisattvas is of three kinds: 1) Having planted the causes and conditions in their previous lives for good vocalization, they have the four subtle and marvelous (prāsādika) great elements in their throat (kaṇṭha), and they produce all kinds of marvelous sounds (śabda), distant or close, for a distance of one, two, three, ten, a hundred, a thousand li which go out to fill up the trisāhasramahāsāhasralokadhātu. 2) By the power of their superknowledges (abhijñābala), the four great elements (mahābhūta) of their throat produce sounds that fill not only the trisāhasramahāsāhasralokadhātu but also the universes of the ten directions as numerous as the sands of the Ganges. 3) The voice of the Buddhas is always able to fill all of space (ākāśa), covering all of the ten directions.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)Source: WikiPedia: Buddhism
Bhadantacariya Buddhaghosa was a 5th century Indian Theravadin Buddhist commentator and scholar. His name means "Voice of the Buddha" in the Pali language.
His best known work is the Visuddhimagga, or Path of Purification, a comprehensive summary and analysis of the Theravada understanding of the Buddhas path to liberation. The interpretations provided by Buddhaghosa have generally constituted the orthodox understanding of Theravada scriptures since at least the 12th century CE. He is generally recognized by both Western scholars and Theravadins as the most important commentator of the Theravada.
India history and geogprahySource: academia.edu: The Chronological History of Ancient Sri Lanka
Buddhaghosa, the greatest scholar of Theravada Buddhism lived during the reign of King Mahanama. Mahavamsa gives the biography of Buddhaghosa who visited Anuradhapura Vihara of Sri Lanka during the reign of King Mahanama (850-828 BCE). Burmese sources tell us that Buddhaghosa visited Sri Lanka in the year 930 of Buddha religion (835 BCE) and in the 15 th regnal year of Sri Lankan king Mahanama who ascended the throne in the year 915 (850 BCE). Thus, we can roughly fix the lifetime of Buddhaghosa around 865-780 BCE.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
See also (Relevant definitions)
Ends with: Cula Buddhaghosa.
Full-text (+288): Sirikudda, Ghosha, Paramatthajotika, Sangama, Saratthappakasini, Manorathapurani, Jatattaginidana, Sumangalavilasini, Sammohavinodani, Nagapattana, Atthasalini, Mahasivali, Vacchayana, Buddhadatta, Papancasudani, Mayurarupattana, Buddhasiri, Vajirahattha, Alavaka Gajjita, Pitakattayalakkhana.
Search found 40 books and stories containing Buddhaghosa, Buddha-ghoṣa, Buddha-ghosa, Buddha-ghosha, Buddhaghoṣa, Buddhaghosha; (plurals include: Buddhaghosas, ghoṣas, ghosas, ghoshas, Buddhaghoṣas, Buddhaghoshas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 6 - Avijjā and Āsava < [Chapter V - Buddhist Philosophy]
Part 3 - Early Buddhist Literature < [Chapter V - Buddhist Philosophy]
Part 5 - The Khandhas < [Chapter V - Buddhist Philosophy]
Buddhist Monastic Discipline (by Jotiya Dhirasekera)
Vinaya (3): The Cullavagga (by T. W. Rhys Davids)
Cullavagga, Khandaka 5, Chapter 1 < [Khandaka 5 - On the Daily Life of the Bhikkhus]
Cullavagga, Khandaka 6, Chapter 2 < [Khandaka 6 - On Dwellings and Furniture]
Cullavagga, Khandaka 4, Chapter 10 < [Khandaka 4 - The Settlement of Disputes among the Fraternity]
The Jhanas (by Henepola Gunaratana Mahāthera)
Etymology of Jhāna < [Introduction]
Sustained Thought (vicāra) < [Chapter 2 - The First Jhāna and its Factors]
Jhāna and Samādhi < [Introduction]
Chapter XII - The Group On Grasping < [Part I]
Chapter III - Good In Relation To The Universe Of The Formless < [Part I - Good States Of Consciousness]
Chapter IX - The Group Of The Hindrances < [Part I]