Anupalabdha: 7 definitions
Introduction:
Anupalabdha means something in Hinduism, Sanskrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Anupalabdh.
In Hinduism
Shaivism (Shaiva philosophy)
Source: HAL: The function of the Vṛṣasārasaṃgraha in the Śivadharma corpusAnupalabdha (अनुपलब्ध) refers to “not having (obtained)” (the sectarian marks of the six Āśramas), according to Kauṇḍinya’s comments on Pāśupatasūtra 3.1.—Accordingly, “At this stage of the ascetic’s life, actions are to be performed secretly, in a way in which the taught sectarian marks are not ascertained, without having any (anupalabdha) of the sectarian marks of the six Āśramas [ ṣaḍāśramaliṅgānupalabdhāv]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAnupalabdha (अनुपलब्ध).—a. Unobserved, unperceived.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAnupalabdha (अनुपलब्ध).—mfn.
(-bdhaḥ-bdhā-bdhaṃ) 1. Unperceived, unascertained. 2. Unobtained. E. an neg. upalabdha obtained.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryAnupalabdha (अनुपलब्ध):—[=an-upalabdha] mfn. unobtained, unperceived, unascertained.
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAnupalabdha (अनुपलब्ध):—[tatpurusha compound] m. f. n.
(-bdhaḥ-bdhā-bdham) 1) Unobtained.
2) Unperceived, imperceptible. E. a neg. and upalabdha.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryAnupalabdha (अनुपलब्ध) [Also spelled anupalabdh]:—(a) unachieved, unacquired; hence ~[labdhi] (nf).
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Kannada-English dictionary
Source: Alar: Kannada-English corpusAnupalabdha (ಅನುಪಲಬ್ಧ):—[adjective] that cannot be or is not got or received; not available.
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Anupalabdha (ಅನುಪಲಬ್ಧ):—
1) [noun] the state or condition of not being available.
2) [noun] (phil.) that which cannot be seen, experienced or discernible or inferred as non-existent due to lack of sufficient proof.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Upalabdha, An.
Starts with: Anupalabdhata, Anupalabdhate, Anupalabdhatva.
Full-text: Anupalabdhi, Anupalambha, Anupalambhana, Anupalabha, Anupalabdhate, Anupalabhyamana, Anuplabdh, Anupalabdhatva, Anupalabdh, Anupalabdhisama, Atman, Cittasmrityupasthana, Prakritishunyata, Dakshina.
Relevant text
Search found 5 books and stories containing Anupalabdha, An-upalabdha; (plurals include: Anupalabdhas, upalabdhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 11 - Non-existence of the thing given < [Chapter XX - The Virtue of Generosity and Generosity of the Dharma]
Introduction (Why is the donor non-existent) < [Part 13 - Non-existence of the donor]
Part 1 - General definition of dharmakṣānti (patience toward the Dharma) < [Chapter XXV - Patience Toward the Dharma]
Buddhism: An Integrated Interpretation < [January – March, 1984]
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)
On the Determination of Causation by Dharmakīrti
Lankavatara Sutra (by Daisetz Teitaro Suzuki)
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)