Analysis of “divārātramatithīnbhojayantyuta”

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Grammatical analysis of the Sanskrit text: “divārātramatithīnbhojayantyuta”—

• divārātram -
• divārātram (indeclinable)

  [indeclinable]
• atithīn -
• atithi (noun, masculine)

  [accusative plural]
• bhojayantyu -
• √bhuj -> bhojayantī (participle, feminine)

  [compound from √bhuj], [adverb from √bhuj]

  √bhuj -> bhojayat (participle, neuter)

  [nominative dual from √bhuj], [nominative plural from √bhuj], [vocative dual from √bhuj], [vocative plural from √bhuj], [accusative dual from √bhuj], [accusative plural from √bhuj]

  √bhuj -> bhojayantī (participle, feminine)

  [nominative single from √bhuj], [vocative single from √bhuj]

  √bhuj (verb class 0)

  [present active third plural]
• uta -
• uta (noun, masculine)

  [compound], [vocative single]

  uta (noun, neuter)

  [compound], [vocative single]

  √vā -> uta (participle, masculine)

  [vocative single from √vā class 1 verb]

  √vā -> uta (participle, neuter)

  [vocative single from √vā class 1 verb]

  √u (verb class 2)

  [imperative active second plural]

Extracted glossary definitions: Divaratram, Atithi, Bhojayat, Bhojayanti, Uta

Alternative transliteration: divaratramatithinbhojayantyuta, [Devanagari/Hindi] दिवारात्रमतिथीन्भोजयन्त्युत, [Bengali] দিবারাত্রমতিথীন্ভোজযন্ত্যুত, [Gujarati] દિવારાત્રમતિથીન્ભોજયન્ત્યુત, [Kannada] ದಿವಾರಾತ್ರಮತಿಥೀನ್ಭೋಜಯನ್ತ್ಯುತ, [Malayalam] ദിവാരാത്രമതിഥീന്ഭോജയന്ത്യുത, [Telugu] దివారాత్రమతిథీన్భోజయన్త్యుత