Chaitanya Bhagavata

by Bhumipati Dāsa | 2008 | 1,349,850 words

The Chaitanya Bhagavata 2.23.513, English translation, including a commentary (Gaudiya-bhasya). This text is similair to the Caitanya-caritamrita and narrates the pastimes of Lord Caitanya, proclaimed to be the direct incarnation of Krishna (as Bhagavan) This is verse 513 of Madhya-khanda chapter 23—“Wandering about Navadvipa On the Day the Lord Delivered the Kazi”.

Bengali text, Devanagari and Unicode transliteration of verse 2.23.513:

অদ্যাপিহ চৈতন্য এ সব লীলা করে যাঙ্র ভাগ্যে থাকে, সে দেখযে নিরন্তরে ॥ ৫১৩ ॥

अद्यापिह चैतन्य ए सब लीला करे याङ्र भाग्ये थाके, से देखये निरन्तरे ॥ ५१३ ॥

adyāpiha caitanya e saba līlā kare yāṅra bhāgye thāke, se dekhaye nirantare || 513 ||

adyapiha caitanya e saba lila kare yanra bhagye thake, se dekhaye nirantare (513)

English translation:

(513) Lord Caitanya performs these pastimes even today, and one who is fortunate can constantly see them.

Commentary: Gauḍīya-bhāṣya by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura:

One cannot get a clear idea of an object of vision simply by seeing the middle portion of it. Living entities do not see the portions of the supreme consciousness that are covered by their propensity to enjoy, and as a result all of Śrī Caitanyadeva’s eternal pastimes remain covered from the eyes of ordinary people. Those who are free from the coverings of karma and jñāna and as such do not chase desires for either enjoying the fruits of their karma or for the will-o’-the-wisp of renouncing the fruits of their karma can certainly always see the pastimes of Śrī Caitanya. The human beings’ propensities for enjoyment and renunciation make them materially conditioned. When they become free from the clutches of such conditioning, they achieve the power to surpass the platforms of enjoyment and renunciation. Otherwise, according to mortal and temporary considerations, they develop the sinful thirst for equating the pastimes of Śrī Caitanya with the karma- and jñāna-covered pastimes of human beings.

Like what you read? Consider supporting this website: