Alternative spellings of this word include Dhyanasamuchchaya.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Google Books: The Lamp for Integrating the Practices (Caryamelapakapradipa)

Dhyānasamuccaya (ध्यानसमुच्चय) refers to an “assembly of meditation”, according to the 9th-century Caryāmelāpakapradīpa (“The Lamp for Integrating the Practices”) by Āryadeva, which represents a comprehensive exposition of the Guhyasamāja-tantra.—Accordingly, as the Vajra Mentor said: “Excellent, excellent, Great One! I will explain the practice without elaboration according to the tradition of the Great Yoga Tantra, the Glorious Esoteric Community. Listen with one-pointed attention! In a region that is agreeable to the mind as described in the Tantras, [that is]: ‘In regions of great wilderness provided with fruits, flowers, and the like; on a lonely mountain should this assembly of meditation (dhyānasamuccaya) be practiced’. Having consecrated either a single-story cottage or a raised platform according to the rite as it has been explained, and having imaginatively created there a celestial palace with a vajra and a jewel peak, with features such as having four corners, and so on, thereafter, [...]”.

Note: The standard version reads “the assembly of all Siddhis” (sarva-siddhi-samuccayaṃ) for “this assembly of meditation” (idaṃ dhyāna-samuccayaṃ).

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

See also (Relevant definitions)

Partial matches: Dhyana, Samuccaya.

Full-text: Siddhisamuccaya, Samuccaya.

Relevant text

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