Things as They Are

A Collection of Talks on the Training of the Mind

by Acariya Maha Boowa Nanasampanno | 1988 | 69,215 words

Translated from the Thai by Thanissaro Bhikkhu Note: In these talks, as in Thai usage in general, the words 'heart' and 'mind' are used interchangeably....

Chapter 2 - The Tracks Of The Ox

An Excerpt From A Talk Given July 6, 1982

...Whichever theme you focus on, be earnest with it, keeping mindfulness in constant touch with the work you are doing. For example, if youre focusing on the repetition of buddho, keep constantly aware of the word buddho, buddho, as if there were nothing else left in the world for you to become two with this or three with that. There is only one thing: the word buddho blending step by step with your awareness. As the mind becomes more and more still, the buddho you are repeating will more and more blend into one with your awareness. Then the word buddho, buddho will fall silent, leaving only an awareness thats more conspicuous than before. This means that youve reached the mind. To put it in terms of following the tracks of an ox, youve reached the ox and can let go of its tracks. Here youve reached the inner buddha, which is like the ox, so now you can let go of the meditation word.

The same holds true if you focus on keeping the breath in mind. Whether the breath is heavy or refined, simply be aware of it as it normally is. Dont set up any expectations. Dont force the breath to be like this or that. Keep your awareness with the breath, because in meditating by taking the breath as your preoccupation, youre not after the breath. The breath is simply something for the mind to hold to so that you can reach the real thing, just as when you follow the tracks of an ox: Youre not after the tracks of the ox. You follow its tracks because you want to reach the ox. Here youre keeping track of the breath so as to reach the real thing: awareness. If you were to start out just by holding on to awareness, you wouldnt get any results, just as you wouldnt be sure of finding the ox if you simply went around looking for it. But if you follow its tracks, youre going to find it for sure. Your meditation word has to keep moving in. This is called following the tracks of the ox step by step until you reach the ox, or what knows: namely the mind.

The same holds true with focusing on the breath. If its heavy, know that its heavy. Dont get worried or upset about it, and dont be afraid that youll die because the breath is heavy or because you feel suffocated. When you do heavy work, you feel suffocated — dont think that you feel suffocated only when focusing on the breath. There are a lot of other things more suffocating than this. If you carry a post or lift something heavy, you feel suffocated to death all over the body, not just in the chest or in the breath. The whole body is ready to burst because of the heaviness and great pain, and yet you can take it. You even know that its because of the heavy object, and thats the way it has to be.

While you focus on keeping the breath in mind when the breath is coarse, its as if you were lifting something heavy. Its naturally bound to feel suffocating, so dont worry about it. Even if its suffocating, the important point is to keep track of the breath coming in and out. Eventually the breath will become more and more refined, because mindfulness is focused on the breath and doesnt go anywhere else. When the breath goes in, be aware of it. When it goes out, be aware of it, but theres no need to follow it in and out. That would simply be creating a greater burden for yourself, and your attention might slip away. So focus right on the entry point where the breath goes in and out. In most cases, the tip of the nose is the place to focus on the breath. Keep watch right there. Keep aware right there. Dont waste your time speculating or planning on how the results will appear, or else your mind will wander away from the principle of the cause that will give rise to those results. Keep close watch on the cause — what you are doing — and the breath will become more and more refined.

When the breath becomes more refined, that shows that the mind is refined. Even if the breath becomes so refined that it disappears — at the same time that youre aware that its disappearing — dont be afraid. The breath disappears, but your awareness doesnt disappear. Youre meditating not for the sake of the breath, but for the sake of awareness, so stay with that awareness. You dont have to worry or be afraid that youll faint or die. As long as the mind is still in charge of the body, then even if the breath disappears, you wont die. The mind will dwell with freedom, with no agitation, no worries, no fears at all. This is how you focus on the breath.

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