The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 755 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 755.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

क्रियात्वजातिसम्बन्धक्रियायोगान्मतिर्यदि ।
नष्टक्रियेऽपि च तया ध्रुवहेतूपलक्षणात् ॥ ७५५ ॥

kriyātvajātisambandhakriyāyogānmatiryadi |
naṣṭakriye'pi ca tayā dhruvahetūpalakṣaṇāt || 755 ||

If the idea be said to be due to the presence of the act related to the ‘universal’ action,—and this permanent basis is always indicated by it even when the particular act has ceased,—[then, the answer is as given in the following text].—(755)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

Śaṅkara-svāmin argues as follows:—“The comprehensive idea of the Cook is based upon the presence of that particular Action which is related to the ‘Universal’ (or Genus) ‘Action’; hence, even after the actual act of cooking has ceased, the permanent basis of it (in the shape of the Universal) is always there, and from that there arises the idea of the Cook”,—This view is anticipated in the following—[see verses 755 above]

By it’,—i.e. by the action.

Permanent basis’,—in the shape of the ‘Universal’ Action.—(755)

The answer to this is given in the following—[see verse 756 next]

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