The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 288 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 288.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

एकरूपे च चैतन्ये सर्वकालमवस्थिते ।
नानाविधार्थभोक्तृत्वं कथं नामोपपद्यते ॥ २८८ ॥

ekarūpe ca caitanye sarvakālamavasthite |
nānāvidhārthabhoktṛtvaṃ kathaṃ nāmopapadyate || 288 ||

If ‘sentience’ is of one form and continues to exist for all time, then, how is it possible for the sentient soul to be the enjoyer of things of many kinds?—(288)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

The following Text shows that the said doctrine is open to the charge op being contrary to doctrines of the Sāṃkhya himself:—[see verse 288 above]

The Soul is of one form, and yet the enjoyer of many kinds of things,—this involves self-contradiction; specially as it cannot be distinguished from the state in which one is not the enjoyer.—(288)

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