Analysis of “ājātavānāyuṣmānarhanbabhūva”

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Grammatical analysis of the Sanskrit text: “ājātavānāyuṣmānarhanbabhūva”—

• ājāta -
• ājāta (noun, masculine)

  [compound], [vocative single]

  ājāta (noun, neuter)

  [compound], [vocative single]
• vānā -
• vāna (noun, masculine)

  [compound], [vocative single]

  vāna (noun, neuter)

  [compound], [vocative single]

  vānā (noun, feminine)

  [nominative single]

  √u -> vāna (participle, masculine)

  [vocative single from √u class 1 verb], [vocative single from √u class 2 verb], [vocative single from √u class 5 verb]

  √u -> vāna (participle, neuter)

  [vocative single from √u class 1 verb], [vocative single from √u class 2 verb], [vocative single from √u class 5 verb]

  √u -> vānā (participle, feminine)

  [nominative single from √u class 1 verb], [nominative single from √u class 2 verb], [nominative single from √u class 5 verb]
• ayuṣmān -
• ayuṣmat (noun, masculine)

  [nominative single]
• arhan -
• arhat (noun, masculine)

  [nominative single], [vocative single]
• babhūva -
• √bhū (verb class 1)

  [perfect active first single], [perfect active second plural], [perfect active third single]

Extracted glossary definitions: Ajata, Vana, Ayushmat, Arhat

Alternative transliteration: ajatavanayushmanarhanbabhuva, ajatavanayusmanarhanbabhuva, [Devanagari/Hindi] आजातवानायुष्मानर्हन्बभूव, [Bengali] আজাতবানাযুষ্মানর্হন্বভূব, [Gujarati] આજાતવાનાયુષ્માનર્હન્બભૂવ, [Kannada] ಆಜಾತವಾನಾಯುಷ್ಮಾನರ್ಹನ್ಬಭೂವ, [Malayalam] ആജാതവാനായുഷ്മാനര്ഹന്ബഭൂവ, [Telugu] ఆజాతవానాయుష్మానర్హన్బభూవ