Kamashastra Discourse (Life in Ancient India)

by Nidheesh Kannan B. | 2018 | 52,434 words

This page relates ‘The Courtesan in Ancient India’ of the study on Kamashastra representing the discipline of Kama (i.e., ‘sensual pleasure’). The Kamasutra of Vatsyayana from the 4th century is one of the most authoratitive Sanskrit texts belonging this genre. This study focusses on the vision of life of ancient India reflected in Kamashastra.

[Full title: Ancient Indian Social Life: Excerpts from Kāmaśāstra (5): The Courtesan]

Gaṇikā is the term used in Kāmasūtra to address the women sex worker. For gaṇikas also, Vātsyāyana dedicates a whole book (6th) in Kāmasūtra named Vaiśika. While going through the history, one can understand that in a period gaṇikas were enjoyed a better position in the society and they were honoured. It is because of the reason that they paid a huge amount of tax to the treasury by selling their fleshy body to the rich people.

In the first chapter of Vaiśika it has been stated that a courtesan is always well dressed as she looks out on the main street, easily seen but not too much exposed, because she is just like something for sale[1]. Here, femininity whether it is in the form of a virgin, wife or courtesan has marketed as a costly product that can be used for the sensual fulfilment of someone who is rich. Gaṇikas arranged goṣṭis and other socio-cultural programmes at their house for attracting socially, economically and politically rich citizens.

Footnotes and references:

[1]:

nityamalaṃkārayoginī rājamargāvalokinī dṛśyamānā na cātivivṛtā tiṣṭhet | paṇyasadharmatvāt | (kāmasūtra, 6. 1. 7)

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