Vipassana Meditation Course

by Chanmyay Sayadaw | 28,857 words

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Part 3 - Seven Benefits Of Mindfulness Meditation

So, now I would like to explain to you the benefits of this mindfulness meditation known as the seven benefits of mindfulness or vipassana meditation:

1. Purification

Saddana vissudi means this mindfulness meditation must be practised for purification of beings. This is the first benefit. If you are mindful of any mental or physical process, if your concentration is good enough, at the moment of deep concentration on this mental or physical process your mind is purified. Its free from all kinds of mental defilements, all kinds of hindrances. To purify ones mind one has to practise mindfulness meditation. Translated literally, the meaning is that to purify your mind and body you must practise mindfulness meditation.

2. Overcoming sorrow

Then the second benefit is overcoming worry, sorrow and lamentation. The second benefit is sorrow and worry. You overcome sorrow and worry even though you failed in your business. You dont worry about it; you dont feel sorry.

3. Overcoming lamentation

The third benefit is overcoming lamentation. When you have completely realised the mental and physical processes and their true nature by means of mindfulness meditation, even though your relative dies, or even though your sons or parents die you wont cry over it. You have exterminated this lamentation for the dead. When you practise this mindfulness meditation to attain higher stages of insight knowledge, at least eleven stages should be attained through this mindfulness meditation, then you dont feel sorry or worry and you dont have lamentation.

In Burma some of the female meditators practise this meditation in the first retreat say about ten or fifteen days, then the second two months or two and a half months then later on she may continue every day at home. Then when her husband dies she wont feel sorry. She wont lament. Is it good or bad? Good. Why doesnt she feel sorrow and find that she laments? Attachment. Attachment is destroyed to a certain extent. She can have less attachment to her husband by means of mindfulness meditation because she has realised the specific and general characteristics of body mind processes to a large extent. So her attachment to her husband becomes less and less, because the less attachment doesnt make her weep or cry or lament. Thats why I would like you to do it at least two or three months intensively and strenuously. In Burma many meditators take two or three months. Some meditators practise six months continuously.

4. Overcoming grief

Then, the fourth benefit is the overcoming of grief. In the full retreat you can do away with grief, when your mindfulness meditation is fully practised. Here grief means mental suffering. Mental suffering is exterminated, done away with, by this mindfulness meditation.

5. Overcoming physical suffering

And also pain here means physical suffering. All kinds of physical suffering are destroyed through mindfulness meditation. In Burma there are some who cured illness by means of mindfulness meditation. The fifth benefit is overcoming physical suffering, dukkha. Mental suffering is known as domanassa in Pali. Physical suffering is known as dukkha. Domanassa is mental suffering, mental dukkha. Physical suffering is dukkha itself. These two aspects of suffering are removed by means of mindfulness meditation.

6. Enlightenment

Then the sixth benefit is attainment of path knowledge. Thats one of enlightenment. In Buddhism there are four stages of enlightenment a meditator has to attain through his mindfulness meditation, after he has completed all thirteen stages of insight knowledge. The first stage is known as sotapanna magga . The second stage is known as sakadagami magga. Third stage is known anagami magga. The fourth stage is known as arahatta magga. All these four stages of enlightenment can be attained when you have thoroughly realised anicca, dukkha and anatta of bodily and mental processes. When impermanence, suffering, the impersonal nature of body mind processes are thoroughly realised then you can attain all these four stages of enlightenment.

Its easy to explain about this attainment of four stages of enlightenment but practically its very difficult. But difficulties must be overcome by perseverance. Patience and perseverance are needed to overcome difficulties in any work. Then the attainment of these four stages of enlightenment, path knowledge is the sixth benefit. Path knowledge here means the four stages of enlightenment.

7. Nibbana

Then finally you attain to Nibbana by mindfulness meditation. What do you mean by Nibbana? Where do you see Nibbana, on earth or underground or in heaven or in the sky? Nowhere. Ah, but the Buddha said Nibbana is in you. The place where you attain to Nibbana is yours, your body and mind. Unless you have realised your body mind processes you cannot attain Nibbana. Only when you have fully realised your body mind processes and two levels of understanding, then you are sure to attain Nibbana. So Nibbana is with you, not very far, very close.

Nibbana means the cessation of all kinds of suffering. When mental suffering as well as physical suffering ceases to exist that state is known as Nibbana. Where do you have mental and physical suffering? Mind and body. These two kinds of suffering exist in the mind and body. Where do these two aspects of suffering stop or cease? Our mind and body. Because they arise in my mind and body, so they must stop at my mind and body. The cessation of all kinds of suffering, mental and physical suffering, ceases to exist when you have eradicated all mental and physical defilements by means of mindfulness meditation. So the attainment of the cessation of suffering is the seventh benefit of mindfulness meditation. You should remember these benefits theoretically and you should experience them practically.

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