Manusmriti with the Commentary of Medhatithi

by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553

This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma’, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

अप्राणिभिर्यत् क्रियते तत्लोके द्यूतमुच्यते ।
प्राणिभिः क्रियते यस्तु स विज्ञेयः समाह्वयः ॥ २२३ ॥

aprāṇibhiryat kriyate tatloke dyūtamucyate |
prāṇibhiḥ kriyate yastu sa vijñeyaḥ samāhvayaḥ || 223 ||

That which is done through inanimate things is called ‘Gambling’; while what is done through animate things is to be known as ‘Betting.’—(223)

 

Medhātithi’s commentary (manubhāṣya):

(verses 9.220-227)

(No Bāṣhya)

 

Explanatory notes by Ganganath Jha

This verse is quoted in Vivādaratnākara (p. 610);—in Parāśaramādhava (Vyavahāra, p. 388), which explains ‘aprāṇibhiḥ,’ as ‘by dice, leather-tablets, sticks and so forth,’ and ‘prāṇibhiḥ’, as ‘by cocks and other animals’;—in Smṛtitattva (p. 27);—in Aparārkā, p. 802;—in Mitākṣarā (2. 199);—in Vīramitrodaya (Rājanīti, p. 153), which adds the following notes—‘Aprāṇibhiḥ’, with dice, tablets and so forth;—‘prāṇibhiḥ’ with rams, cocks and other animals;—‘gambling’ and ‘prize-fighting’ are names applicable to only such acts as are accompanied by betting; where there is no betting, the act is called ‘sport’ and not deprecated among people;—in Smṛtisāroddhāra (p. 333);—in Nṛsiṃhaprasāda (Vyavahāra, p. 44b); in Vivādacintāmaṇī (Calcutta, p. 166), which explains ‘aprāṇibhiḥ’ as dice and the like—in Smṛticandrikā (Vyavahāra, p. 19);—and in Vīramitrodaya (Vyavahāra 223b).

 

Comparative notes by various authors

Bṛhaspati (26.3).—‘When birds, rams, deer or other animals are caused to fight against one another after a wager has been laid, it is called Betting.’

Nārada (17.1).—‘Dishonest gambling with dice, small pieces of leather, little staves of ivory, and Betting on birds form the subject of a head of dispute.’

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