by S. Sitarama Sastri | 1905 | 13,836 words
The Kena Upanishad is a collection of philosophical poems discussing the attributes of Brahman: the unchanging, infinite universal spirit. Brahman is further proposed as the cause for all the forces of nature, symbolized as Gods. This commentary by Shankara focuses on ‘Advaita Vedanta’, or non-dualism: one of the classical orthodox philosophies o...
तस्माद्वा एते देवा अतितरामिवान्यान्देवान्यदग्निर्वायुरिन्द्रस्ते ह्येनन्नेदिष्ठं पस्पर्शुस्ते ह्येनत्प्रथमो विदाञ्चकार ब्रह्मेति ॥ २७ ॥
tasmādvā ete devā atitarāmivānyāndevānyadagnirvāyurindraste hyenannediṣṭhaṃ pasparśuste hyenatprathamo vidāñcakāra brahmeti || 27 ||
27. These Devas Agni, Vayu and Indra therefore much excel others, because they touched the Brahman nearest. They it was who first knew the Spirit to be Brahman.
Com.—Because these Devas, Agni, Vayu and Indra approached the Brahman nearest by conversing with and seeing That, they surpass the others considerably in the matter of power, quality and affluence. The particle ‘Iva’ either has no meaning or has the force of ‘certainly.’ Because these Devas, Agni, Vayu and Indra approached nearest the most desirable Brahman, by such means as the conversation aforesaid, and because they were the first who knew the Brahman, they are foremost.