by S. Sitarama Sastri | 1905 | 6,256 words
The Ishavasya Upanishad (or simply Isha) is one of the shortest of its kind, and basically represents a brief philosophical poem discussing the soul/self (Atman). This edition contains the Kanva recension, consisting of 18 verses. The words “Isha vasyam” literally translates to “enveloped by the Lord” and refers to the theory of soul (Atman); a co...
यस्तु सर्वाणि भूतान्यात्मन्येवानुपश्यति ।
सर्वभूतेषु चात्मानं ततो न विजुगुप्सते ॥ ६ ॥
yastu sarvāṇi bhūtānyātmanyevānupaśyati |
sarvabhūteṣu cātmānaṃ tato na vijugupsate || 6 ||
6. Who sees everything in his Atman and his Atman in everything, by that he feels no revulsion.
Com.—Who, i.e., the sanyasin, who wishes for emancipation. All Bhutas, i.e., from the Avyakta down to the immoveable creation. ‘Seeing them all in his own Atman’ means ‘seeing that they are not distinct from his own self.’ ‘Seeing his Atman in them all’ means ‘seeing his Atman as the Atman of all.’ Just as he finds his Atman the witness of all his perceptions, the thinking principle, pure and unconditioned, the soul of his body, which is a bundle of effects and causes, he finds bis Atman in the same unconditioned state, the life principle of all the universe, from the Avyakta down to the immoveable. He who thus views does not turn with revulsion by reason of such view. This statement is only a declaration of a truth already known. All revulsion arises only when one sees anything bad distinct from one’s Atman. To one who sees his pure Atman alone continuous, there is no other object which could excite the feeling of revulsion. Therefore he does not turn with revulsion.