The Great Chariot
by Longchenpa | 268,580 words
A Commentary on Great Perfection: The Nature of Mind, Easer of Weariness In Sanskrit the title is ‘Mahāsandhi-cittā-visranta-vṛtti-mahāratha-nāma’. In Tibetan ‘rDzogs pa chen po sems nyid ngal gso’i shing rta chen po shes bya ba ’...
Part 3b.2 - Holding the object one-pointedly
Then coarse discursive thoughts are suppressed, and after meditating in that way: Practice the four immeasurables and the two bodhicittas.
Then, within the practice of the developing stage, Meditate in one-pointed attention without distraction On whatever spiritual object may be appropriate, Such as a picture or a book of the holy texts.
Then train in the four immeasurables, kindness and so forth or in the bodhicittas of aspiring and entering. The Bodhicharyavatara says:
Thoughts should be completely pacified
And we should meditate on bodhicitta.
Do that or practice the developing stage. The Dohakosha says:
Grasp with the mind the form of the deity, painted etc.
The Samadhiraja Sutra says:
With a statue that is gold in color,
Entirely beautiful, of the Lord of the World,
The mind of one into whom this image enters
Meditates in the way of a bodhisattva.
In brief, those previously unfamiliar with the former objectless meditation can take some appropriate good object and meditate on it without being distracted to anything else. The Mahayanasutralankara says:
Having focused the mind on the object of meditation,
Never let yourself be distracted away from it.