The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 1488 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 1488.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

उच्यते न द्वयादन्यत्प्रमाणमुपपद्यते ।
प्रमाणलक्षणायोगाद्योगे चान्तर्गमादिह ॥ १४८८ ॥

ucyate na dvayādanyatpramāṇamupapadyate |
pramāṇalakṣaṇāyogādyoge cāntargamādiha || 1488 ||

The reply to this is as follows:—in fact, there cannot be any form of cognition except the two (already described); because all the others that have been postulated either do not possess the character of the ‘form of right cognition’, or are included in these two.—(1488)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

Included in these’,—i.e. in the two Forms of Cognition already described.

What is meant is as follows:—The characteristic of Valid Knowledge is that it should be in conformity with the real state of things; and this is not present at all in any of the others that have been postulated; every case where this characteristic is present, is included in the said two, and hence the others have not been described separately.—(1488)

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