The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 1175 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 1175.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

तादृग्ज्ञेयत्वमस्तेषां क्षणिकत्वादिसाधनात् ।
ज्ञेयोऽभावोऽपि संवृत्त्या स्थापनादमुनाऽऽत्मना ॥ ११७५ ॥

tādṛgjñeyatvamasteṣāṃ kṣaṇikatvādisādhanāt |
jñeyo'bhāvo'pi saṃvṛttyā sthāpanādamunā''tmanā || 1175 ||

That they are cognisable in the forms asserted follows from the fact that it has been proved that all things are momentary and so forth. Negation also is cognisable as illusory, as it has been proved that it is in that form.—(1175)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

In the forms asserted’—i.e. as ‘momentary’ and the rest; as all this has been established by proofs.

Question:—“How is Negation cognisable?”

Answer:—‘Negation also is cognisable, etc. etc.’;—‘in that form’,—i.e. in the form of Negation.

As a matter of fact, even non-entities are also somehow proved to exist, hence they are regarded as cognisable; if they were not so, then there could be no usage regarding them.—(1175)

Like what you read? Consider supporting this website: