Brahma Sutras (Ramanuja)

by George Thibaut | 1904 | 275,953 words | ISBN-10: 8120801350 | ISBN-13: 9788120801356

Hinduism Hindu Philosophy Vedanta

Summary: The English translation of the Brahma Sutras (also, Vedanta Sutras) with commentary by Ramanuja (known as the Sri Bhasya). The Brahmasutra expounds the essential philosophy of the Upanishads which, primarily revolving around the knowledge of Brahman and Atman, represents the foundation of Vedanta.

Ramanjua’s interpretation of these sutras from a Vaihsnava standpoint and interposes fundamental Vishishtadvaita principles. His commentary is also know as the Sri Bhasya.

Alternative titles: Rāmānuja Śrībhāṣya (रामानुज श्रीभाष्य), Rāmānujācārya (रामानुजाचार्य, Ramanujacarya, Ramanujacharya), Śrī-bhāṣya (श्री-भाष्य, Shri-bhashya).

Source 1: motilalbanarsidass.com
Source 2: archive.org

Contents of this online book ( + / - )

The full text of the Brahma Sutras (Ramanuja) in English is available here and publically accesible (free to read online). Of course, I would always recommend buying the book so you get the latest edition. You can see all this book’s content by visiting the pages in the below index:

+ First Adhyaya, First Pada

. First Adhyaya, First Pada (Introduction)

. The Small Purvapaksha

. The Small Siddhanta

. The Great Purvapaksha

. The Great Siddhanta.

. There is no proof of non-differenced substance

. Sabda proves difference

. Pratyaksha--even of the nirvikalpaka kind--proves difference

. The bhedabheda view is untenable

. Inference also teaches difference

. Perception does not reveal mere being

. Plurality is not unreal

. Being and consciousness are not one

. The true meaning of Svayamprakasatva

. Consciousness is not eternal

. There is no consciousness without object

. Consciousness is capable of change

. Consciousness is the attribute of a permanent Conscious self

. The view that the conscious subject is something unreal, due to the ahamkara, cannot be maintained

. The conscious subject persists in deep sleep

. The conscious subject persists in the state of release

. In cases of Scripture conflicting with Perception, Scripture is not stronger. The True cannot be known through the Untrue

. No scriptural texts teach a Brahman devoid of all difference

. Nor do Smriti and Purana teach such a doctrine

. The theory of Nescience cannot be proved

. All knowledge is of the Real

. Neither Scripture nor Smriti and Purana teach Nescience

. Scripture does not teach that Release is due to the knowledge of a non-qualified Brahman.--the meaning of 'tat tvam asi.'

. Summary statement as to the way in which different scriptural texts are to reconciled

. Nescience cannot be terminated by the simple act of cognising Brahman as the universal self

. The Vedantin aiming to ascertain the nature of Brahman from Scripture,...

+ First Adhyaya, Second Pada

. First Adhyaya, Second Pada (Introduction)

+ First Adhyaya, Third Pada

+ First Adhyaya, Fourth Pada

+ Second Adyaya, First Pada

+ Second Adyaya, Second Pada

+ Second Adyaya, Third Pada

+ Second Adyaya Fourth Pada

+ Third Adhyaya, First Pada

+ Third Adhyaya, Second Pada

+ Third Adhyaya, Third Pada

+ Third Adhyaya, Fourth Pada

+ Fourth Adhyaya, First Pada

+ Fourth Adhyaya, Second Pada

+ Fourth Adhyaya, Third Pada

+ Fourth Adhyaya, Fourth Pada

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Last Updated: 19 November, 2021

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