1.2. Materials (d): Marakata (Emerald)

Marakata, a treasured gem is green in colour. Its colour is seen compared to the colours of different substances in nature. This gem is said to be produced in the port of Marakata at red sea and hence the name. In connection with the origin of this gem there are some myths also.

Garuḍapurāṇa^[1] compares the colour of Marakata with that of Bhallātakapatrikā (Sprout of the marking nut). It also describes this gem as inlaid with gold dust. It is believed that this gem studded in gold is good for warriors and wise alike. Garuḍapurāṇa^[2] records an interesting story in association with the birth of this gem. As per this story, it is the bile of the demon Bala that turned into Marakata. This bile was consumed by Garuḍa, after an attack on Vāsuki, who was carrying away the bile. The bile consumed thus was vomited through the nostrils of Garuḍa and it turned into Marakata. It is for the same reason that this gem is considered an antidote for snake poison and hence known by the name Gārutmata.

In Nāṭyaśāstra^[3], the ornaments recommended for Siddha women are those studded with emerald.

Amarakośa^[4] gives three synonyms of Marakata—Aśvagarbha, Hiraṇmaṇi, and Marutmata. The term Marutmata is used by Bāṇa^[5] and Daṇḍi^[6]

Bṛhatsaṃhitā^[7] gives reference to four varieties of Marakata on the basis of its colour. Thus it resembles a parrot wing, bamboo leaves, plantain tree and Śirīṣa flower in colour. To appease gods Bṛhatsaṃhitā advices one to wear good qualitied Marakata.

Mānasollāsa^[8] compares the colour of an emerald with that of lotus flower.

Footnotes and references:

[1]:

I.71.1-10

[2]:

Ibid, I71.1-10

[3]:

Studies in the Nātyaśāstra, p.136

[4]:

2.9.92

[5]:

Kādambarī Eka Sāṃskārika Adhyayana (Kādambarī), pp.35, 66, 67, 98, 142, 188, 193, 196, 206

[6]:

Avantisundarīkathā, pp.98,140,177

[7]:

LXXXII.I, LIII.46

[8]:

II.vv.1049-1056