Part 6.3 - Association with Tantra

[Full title: Shaktism (India And Indonesia)—Association with Tantra]

Tantric is a largely unknown aspect of Shaktism -a vague, often flaming concept, which shows everything, the worship of the Orthodox temple in southern India, black magic and mysterious practices in northern India, for ritualistic intimate practices (sometimes called "New tantra") In the west. In fact, all Shaktizm gods are not tantric in nature, and all Tantric gods are not shakique type.

The term "tantra" is used in connection with the exclusive Hindu Shaktizm, which mostly refers to a category of ritual guides, and more generally, a hierarchical method of Sufi practices centered around the goddess (sadhana) involving the mantra, yantra, nyasa, mudra and certain elements Historical Kundalini Yoga, all practiced under the supervision of a professional Guru expert after the beginning due (diksha).

In social interactions, Shakta Tantra is "free from all kinds of sects and patriarchal bias, attributed to a woman or Chaudhra as an alternative." Women are representatives of Shakti and thus are of concern. In fact, the complex social and historical relations of Tantric and non-Tantric elements in Shaktism -and Hinduism in general -are a subject of fraud and references.

Although the general idea says: The thoughts and practices that the body of the singular Tantrism pervades the traditional Hinduism [and] it would be wrong to interpret Tantrism apart from the intricate bindings with non-Tantric rituals. The documented history shows that the Pharisees based on Vedicism had participated in the Shakta leap since its early stages of development, at least since the sixth century. While the tantra shakta can come from pre-Vedic [aboriginal] gods, any attempt to remove the traditions of Tantra Shakta Hindu Sanskrit us astray and oral instructions to complement the various written sources.^[1]

Footnotes and references:

[1]:

Katherine Anne Harper; Robert L. Brown (2012). The Roots of Tantra. State University of New York Press. pp. 48, 117, 40–53. ISBN 978-0-7914-8890-4.