Mukhasandhi, Mukha-sandhi: 2 definitions

Introduction:

Mukhasandhi means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: Nāṭya-śāstra

Mukhasandhi (मुखसन्धि) refers to the “segments (sandhi) of the opening part (mukha)”, according to the Nāṭyaśāstra chapter 21. It can also be spelled as Mukhasaṃdhi and is also known by the name Mukhāṅga. These elements are essential for a successful dramatic play (nāṭya). The opening part represents one of the five segments (sandhi) of the plot (itivṛtta or vastu) of a dramatic composition (nāṭaka).

There are twelve elements of the opening segment (mukhasandhi) defined:

  1. upakṣepa (suggestion),
  2. parikara (enlargement),
  3. pariṇyāsa (establishment),
  4. vilobhana (allurement),
  5. yukti (decision)
  6. prāpti (accession),
  7. samādhāna (settling),
  8. vidhāna (conflict of feeling),
  9. paribhāvana (surprise),
  10. udbheda (disclosure),
  11. karaṇa (activity),
  12. bheda (incitement),
Natyashastra book cover
context information

Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Discover the meaning of mukhasandhi in the context of Natyashastra from relevant books on Exotic India

In Buddhism

Buddhist philosophy

Source: Google Books: The Treasury of Knowledge: Book six, parts one and two (philosophy)

Mukhasandhi (मुखसन्धि).—The “dramatic juncture of the introduction or protasis” in which an initial proposal is made. The introduction comprises the following twelve aspects:

  1. upakṣepa (‘suggestive insinuation’, alluding to the forthcoming plot),
  2. parikara (‘enlargement,’ indirectly intimating the coming events),
  3. parinyāsa (‘allurement’, by extolling the qualities of the hero or heroine),
  4. vilobhana (‘establishment’ of the seed of the plot),
  5. yukti (‘resolve’ to attain the objective of the plot),
  6. prāpti (‘accession’ to the anticipated joyful conclusion of the plot),
  7. samādhāna (‘determination’ of the purpose or germ of the plot),
  8. vidhāna (‘conflict’ of joyful and sorrowful sentiments),
  9. paribhāvanā (‘expressions of surprise’, giving rise to curiosity),
  10. udbheda (‘the first disclosure’ of the germ of the plot),
  11. karaṇa (‘the initial enactment’ of the plot),
  12. bheda (‘the hatching of’ a conspiracy).
context information

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