Lohitavarna, Lohitavarṇa, Lohitavarṇā, Lohita-varna: 3 definitions
Introduction:
Lohitavarna means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Source: gurumukhi.ru: Ayurveda glossary of termsLohitavarṇa (लोहितवर्ण):—Smell of metal
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: OSU Press: Cakrasamvara SamadhiLohitavarṇā (लोहितवर्णा) refers to “having a red color” and is used to describe Pāṇḍarā, according to the Guru Mandala Worship (maṇḍalārcana) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “Locanī, having a golden color, arrow and shining appearance, Māmakī, having a dark-blue color, water, grain and a bouquet, Pāṇḍarā, having a red color (lohitavarṇā), and drawing a bow and arrow, Holy goddess Ārya Tārā, having a green color and blue lotus”.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraLohitavarṇa (लोहितवर्ण) refers to the “red color” (of Buddha’s tongue), according to the 2nd century Mahāprajñāpāramitāśāstra chapter 36.—Accordingly, [while explaining how the physical qualities of the Buddha should be recollected]: “[...] (8) His mouth has forty teeth, white, pure, sharp and wondrous. (9) His four canine teeth are very white and very shiny. (10) His upper and lower lips are equal, neither too big nor too small, neither too long nor too short. (11) His tongue is thin and long; it is soft, red (lohitavarṇa), like a heavenly lotus. [...]”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
See also (Relevant definitions)
Partial matches: Lohita, Varna.
Full-text: Angarapushpa, Lohita, Phalguna.
Relevant text
Search found 1 books and stories containing Lohitavarna, Lohita-varṇa, Lohita-varṇā, Lohita-varna, Lohitavarṇa, Lohitavarṇā; (plurals include: Lohitavarnas, varṇas, varṇās, varnas, Lohitavarṇas, Lohitavarṇās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
I. Recollection of the Buddha (3): Physical marks and superhuman power < [Part 2 - The Eight Recollections according to the Abhidharma]
Class 6: The eight spheres of mastery (abhibhvāyatana, abhibhu-āyatana) < [Class (5) liberations, (6) masteries and (7) totalities]