The story of one suspended for not seeing an offence

^BD.4.127 As to great matters in the Vinaya,
to bringing ease to the well-behaved
both in restraint of evil desires and in strivings for conscientiousness,
And also bearing in mind the instruction
which is within the range of the all-knowing conqueror,
in a realm which has no other,
in peace from bondage,
in what is well laid down,
in that which has no doubt,
In Section in Vinaya, as well as in Parivāra and in Heading(s),
the good follows closely as though imitating.
Who does not understand cattle does not guard the herd,
so not knowing moral habit, how can he guard restraint?
Although the Suttantas and Abhidhamma be forgotten,
for all time ^Vin.1.99 the teaching persists while Vinaya is not destroyed.
Therefore, because firmly supported,
I will declare the key in regular sequence according to (my) knowledge.
Listen while I speak.
The matter, the provenance^[6], the offence, the methods and the abbreviations—
it is not easy not to leave something out;
discern that from the method.
Awakening, and the Rājāyatana, the Goatherds’, Sahampati
Brahmā, Āḷara, Uddaka, and monks, Upaka the seer,
Koṇḍañña, Vappa, Bhaddiya and Mahānāma, Assaji,
Yasa, four, fifty, all, he sent out (on tour), the quarters,
The subject,^[7] as to Māra, and the thirty, at Uruvelā, three matted hair ascetics,
fire-room, the Great Kings, Sakka, and Brahmā, the entire (population),
Rag-robe, a tank, and a stone, kakudha-(tree), a stone, a rose-apple, and a mango,
emblic myrobalam, he brought a flower from the Coral Tree, ^BD.4.128
‘Kassapa, let them be chopped, let them be kindled, and let them be extinguished’,
they plunged into, fire-vessels, rain, Gayā, and the Palm Grove, (King of) Magadha,
Upatissa, Kolita, and distinguished (young men), the going forth,
wrongly dressed, dismissal, and the lean wretched brahmin,
He indulged in bad habits, the stomach, the brahmin youth, a group,
year’s standing, by the ignorant, going away, ten years’ standing, guidance,
They did not conduct themselves (properly), to dismiss, ignorant, nullification, five, six,
and whoever else, and naked, not with (his hair) cut off, matted hair ascetic, a Sakyan.
Five diseases among the Magadhese, service,^[8] a thief (and) fingers,
and (the King of) Magadha decreed, jail, written about, scourged,
Branded, debtor, and a slave, close-shaving, Upāli, snake (-wind disease),^[9]
a family with faith, and Kaṇḍaka, and then crowded up,
About how to live,^[10] the boy, trainings, and they were,^[11] Now how?
entire, by mouth, preceptors, luring away, Kaṇḍaka,
Eunuch, theft,^[12] going over to,^[13] and a snake, on a mother, a father,
perfected ones, a nun, schismatic, concerning blood,^[14] hermaphrodite,^[15]
Without a preceptor, through an Order, a group, eunuch,
without a bowl, ^BD.4.129 without a robe, both these, then those three on what was lent,
Hands, feet, hands and feet, ears, nose, both these,
fingers, nails, tendons, webbed hands, and a hunch-back, dwarf,
Having goitre, and then a branded one, scourged, written about, elephantiasis,
badly (ill), and one who disgraces an assembly, blind,
and just then one with a crooked limb, ^Vin.1.100
And then a lame one, paralysed down one side,
with a cripple, old age, blind from birth, dumb, deaf, blind and dumb, and what is thereto,
Whatever is called blind and dumb, and then dumb and deaf,
And blind and dumb and deaf,
and guidance to the unconscientious,
And one should (not) live, what is done on a journey,^[16] being asked, wishing for,
‘let him come’,^[17] they quarrelled,^[18] if there is one preceptor, Kassapa,
And ordained (monks) were to be seen pressing about diseases,
the uninstructed were at a loss, instruction just there,
And then in the Order, then an ignorant one, and not agreed upon,
together, the ‘may-it-raise-(me-)up’ ordination, resource, alone, the three.^[19]
In this Section are one hundred and seventy-two items.