Supplement No. 25

Scientific Excellence of "Nirang", the Electrically Charged Water passed by Cowkind

For the preservation of Khoreh, aura, expounded under the preceding supplement, Gao, technically called Nirang, the electrically charged water passed by 'Gospand', the blissful cowkind, is very valuable. This Nirang contains khastar, that is, electric force which purifies khoreh, aura or personal emanation. It is on account of this purifying power that in Zoroastrian religon this Nirang is called 'Aab-e-Zar', the golden water or 'Aab-e-Zur', powerpossessing water. This purifying power remains in Nirang of Gospand (cowkind) for 72 hours only from the time it is expelled, after which it turns putrid and is full of "Druji", microbes, like any other urine. The liquid passed by cowkind alone possesses this special quality because the subtle "plexus", the receptive centre (of magnetic current) operating on the cowkind's private organ is under the influence of Jupiter, which is called the planet benefic, the heaven of which is the abode of Creator Ahura Mazda and hence the exceptional quality possessed by this Nirang. The water passed by all other animals, whether human or quadruped, is putrid from the moment it is excreted.

The kine, goats and sheep live on grass, vegetables and grains. They do not possess carnivorous propensity. On the contrary, they possess the philanthropic and blissful characteristic of helping humanity to live by their milk and the sheep by furnishing wool.

Still there exists great difference among these three genuses, because, they belong to different planets. Cows and bulls being under the beneficent influence of the highest planet Jupiter enjoy lofty position in Nature. Consequently, their faces are very shapely and charming.

The especial and most important effect of this Jupiterian influence on cows and bulls is that the liquid expelled from their private organs possesses the 'Khastar' electric power of imparting purity. Khshnoom teaches that only in the case of cows and bulls the twelfth plexus of their invisible body (Kehrp) which pertains to their private organs receives the beneficent holy currents of the creative fire-energy called 'Adar-Froba' operating on the 6th heaven of Jupiter. Owing to this purifying electric power, the water passed by cows and bulls remains pure for 72 hours from the time it is passed. Hence this water is called 'Aab-e-Zur' or 'Nirang' i.e. water possessing (purifying) power.

On account of its excellence of purifying power, it is also called Aab-e-Zar', literally golden water. However, this Nirang when passed through the elaborate holy ceremony called 'Nirang-din' does not turn putrid for several years due to the holy effect of this ceremony, provided the ceremony is performed with strict observance of the essential laws of holiness and the liquid is carefully preserved. It is on account of the scientific effect of Aab-e-Zar (or Zur) that its use is enjoined in the religion as the first thing in the morning before using water.

The water passed by goats and lambs which are under the influence of the Sun and the Moon, is almost as good in purificatory effect as that of cows and bulls. It must be distinctly understood that ordinarily after the passage of 72 hours the Nirang loses its purifying power and is then ordinary urine, which is putrid and hence unfit for use. The buffaloes are under the influence of the planet Saturn which is of lower grade, and hence their faces are not attractive, though they are non-carnivorous. Comparatively they are much inferior to cows and bulls.

During sleep at night, invisible microbes become very powerful, envelop the human body and impair the Khoreh (aura). The effect produced by the forces of darkness renders impurity to Khoreh, aura or personal emanation. To counteract the forces of these microbes the application of one or half a teaspoonful of the above Nirang or Aab-e-Zar on uncovered parts of the body with its prayer formula first thing in the morning before touching water, neutralizes the impurities caused by the microbes.

 

The Nirang Formula.

It may be noted that in the formula to be said in Baaj, that is, in whispering tone, while taking the Nirang liquid (Aab-e-Zar) there occur the wordings "Si-u-se Ameshaspand." Here Si-u-se is not used in the normal significance of 'thirty-three' but it represents (3 plus 3 =) 6 indicating the powers of six Gahambars, i.e., power to create, destroy and re-form; and the word Ameshaspand is used in its technical sense, and not as one of the seven Ameshaspends from Ahura Mazda to Amardad. 'Si-u-se Ameshaspand' is a technical phrase, representing what are called '33 Ahu' and 33 Ratu' who are Yazads (angels) and sub-angels possessing the significance of '33', explained above.

Thus the technical phrase 'Si-u-se-Ameshaspand' in the above formula does not mean 33 Ameshaspands, as is erroneously believed in Philology from the literal translation of that phrase, nor is there any error in the composition of the formula because it is in Persian, and evidently of a very later date, for it must be remembered that such formulae are framed according to Staota Yasna, the laws of vibrationary colours in which certain set words have mystic power and hence rules of grammar are not always adhered to.