The travels of Fa-Hian (400 A.D.)

by Samuel Beal | 1884 | 20,385 words | ISBN-10: 8120811070

This is the English translation of the travel records of Fa-Hian (or, Faxian): a Chinese Buddhist monk who traveled by foot from China to India between A.D. 399 and A.D. 412. The full title is: The travels of Fa-Hian: Buddhist-country-records; By Fa-hian, the Sakya of the Sung (Dynasty) [Date, 400 A.D]. This work is an extract of the book “Buddhi...

Chapter XXIII

The king of this country obtained one share of the relics of Buddha’s body. On his return home he built a tower, which is the same as the tower of Ramagrama. By the side of it is a tank in which lives a dragon, who constantly guards and protects the tower and worships there morning and night. When King Asoka was living he wished to destroy the eight towers and to build eighty-four thousand others. Having destroyed seven, he next proceeded to treat this one in the same way. The dragon therefore assumed a body and conducted the king within his abode, and having shown him all the vessels and appliances he used in his religious services, he addressed the king and said: “If you can worship better than this, then you may destroy the tower. Let me take you out; I will have no quarrel with you.” King Asoka, knowing that these vessels were of no human workmanship, immediately returned to his home. This place having become desert, there was no one either to water it or sweep, hut ever and anon a herd of elephants carrying water in their trunks piously watered the ground, and also brought all sorts of flowers and perfumes to pay religious worship at the tower.

Some pilgrims from different countries used to come here to worship at the tower. On one occasion some of these met the elephants, and being much frightened, concealed themselves amongst the trees. Seeing the elephants perform their service according to the law, they were greatly affected. They grieved to think that there was no temple here or priests to perform religious service, so that the very elephants had to water and sweep. On this they gave up the great precepts and took upon them the duties of Sramaneras. They began to pluck up the brushwood and level the ground, and arrange the place so that it became neat and clean. They urged the king of the country to help make residences for the priests. Moreover, they built a temple in which priests still reside. These things occurred recently, since which there has been a regular succession (of priests), only the superior of the temple has always been a Sramanera. Three yojanas east of this place is the spot where the royal prince dismissed his charioteer Chandaka and the royal horse, previous to their return. Here also is erected a tower.

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