Chapter 3 - Uparasa & Sadharana Rasa

You can look up the meaning of the phrase “Uparasa & Sadharana Rasa” according to 263 books dealing with Hinduism. The following list shows a short preview of potential definitions.

Sahitya-kaumudi by Baladeva Vidyabhushana [by Gaurapada Dasa]

सर्वतो-भद्रः, sarvato-bhadrah, This illustrates the sarvato-bhadra diagram (good on each side): dharasara-rasa radha rasa-lasyasya lasa-ra | salakarara-kalasa rasya-rasy-asya rasya-ra || dhara—of showers of rain; asara—is like the hard shower; rasa—the rasa in whom; radha—Radha; rasa-lasyasya—to the rasa dance; lasa—splendor; ra—who gives; sala—most excellent (sala = sara); akara—a shape; ra—that gives; kala—during the time [i. e....

Read full contents: Text 9.42 [sarvatobhadra]

Bhakti-rasamrta-sindhu [by Shrila Rupa Gosvami]

atra uparasah — praptaih sthayi-vibhavanu-bhavadyais tu virupatam | shantadayo rasa eva dvadashoparasa matah ||4. 9. 3||English translation“When the sthayi-bhava, vibhava and anubhava take on distorted forms, the twelve rasas starting with shanta-rasa are called uparasa. ”...

Read full contents: Verse 4.9.3

Philosophy of Charaka-samhita [by Asokan. G]

But, Atreya has clearly stated that, there is no independent rasa which can be called the unmanifested (avyakta). Water is the source of all rasas. So, all rasas are considered as existing in water in an unmanifested form. Moreover, the anurasa or their co-inherence in a substance has the nature of unmanifestation. According to the variation of components of the physical elements the content of the rasas also will vary....

Read full contents: Specific attributes (vaisheshika-gunas)

Total 263 books found: See all results here.