Rasachandamshu or Rasaratna Sangraha
author: M. S. Krishnamurthy
edition: 2013, Chaukhambha Visvabharati
pages: 512
ISBN-10: 9381301263
ISBN-13: 9789381301265
Topic: Rasashastra
Side effects of impure Cinnabar
This page describes Side effects of impure Cinnabar which is part of the Purva-khanda located on page 66 in the book Rasachandamshu (Rasaratna Sangraha) translated into English by M. S. Krishnamurthy. This 19th century book deals with Ayurvedic therapeutics and alchemical processes, belonging the branch of science known as Rasashastra (medicinal alchemy). This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
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You can look up the meaning of the phrase “Side effects of impure Cinnabar” according to 229 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Rasa Jala Nidhi, vol 2: Minerals (uparasa) [by Bhudeb Mookerjee]
Evil effects of taking manas-shila, not properly purified. Manas-shila, not properly purified, gives rise to stone disease, stricture, gleet, loss of appetite, and constipation. If properly purified, it cures all sorts of diseases. Antidotes to the bad effects of taking impure manas-shila. Manas-shila fails to produce any bad effect in one who takes cow’s milk with honey, for three days....
Read full contents: Part 4 - Taking of manas-shila
Sivaprakasam (Study in Bondage and Liberation) [by N. Veerappan]
Seven-fold effects of innate impurity. ‘Anavamala dwelling in the individual self has seven-fold effects. The foremost effect is infatuation....
Read full contents: Seven-fold effects of innate impurity
A History of Indian Philosophy Volume 2 [by Surendranath Dasgupta]
So there can be no objection that the world of impure effects will affect the pure state of Brahman at the time of dissolution or that there could be no creation after dissolution. These arguments of Shankara in answer to a supposed objection that the world of effects, impure and unintelligent as it is, could not have been the product of pure and intelligent Brahman are not only weak but rather uncalled for....
Read full contents: Part 3 - Shankara’s Defence of Vedanta
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