Rasachandamshu or Rasaratna Sangraha
author: M. S. Krishnamurthy
edition: 2013, Chaukhambha Visvabharati
pages: 512
ISBN-10: 9381301263
ISBN-13: 9789381301265
Topic: Rasashastra
Qualities and uses Mallotus philippinensis
This page describes Qualities and uses Mallotus philippinensis which is part of the Purva-khanda located on page 60 in the book Rasachandamshu (Rasaratna Sangraha) translated into English by M. S. Krishnamurthy. This 19th century book deals with Ayurvedic therapeutics and alchemical processes, belonging the branch of science known as Rasashastra (medicinal alchemy). This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
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You can look up the meaning of the phrase “Qualities and uses Mallotus philippinensis” according to 244 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Indian Medicinal Plants [by Kanhoba Ranchoddas Kirtikar]
The common species used are banj (Quercus incana), keint (Pyrus Pashia), kakoa (Flacourtia Ramontchi), kembla (Mallotus philippinensis) and other broad leaves. Dry fuel is objected to as being more difficult to control in the kind of furnace used. The roots of the berberies are dug up and after cutting off, say, the upper ¾ of the stem branches are well washed to remove all earth and foreign matter. They are then cut up into small pieces, the smaller the better....
Read full contents: Notes on rasanjana (aqueous extract of Berberis aristata)
Sahitya-kaumudi by Baladeva Vidyabhushana [by Gaurapada Dasa]
In Vedanta philosophy, the understanding is that a material quality belongs to the subtle body and a transcendental quality belongs to the soul. Ahead, Mammata uses the word atma (soul) in the sense of mind (8. 9)....
Read full contents: Text 8.1
Nyaya-Vaisheshika categories (Study) [by Diptimani Goswami]
The Vedanta system uses the term guna in the sense of the dharma. Kanada defines a quality as an entity which exists in a substance, which has no quality and is not a cause of conjunction and disjunction. Hence, a quality must reside in one or other substance, it cannot exist independently. But quality itself is qualityless as quality resides only in substance. Hence, by the term agunavan in the definition over pervasion to substance is avoided....
Read full contents: The Nature of Quality (Guna)
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