Rasachandamshu or Rasaratna Sangraha
author: M. S. Krishnamurthy
edition: 2013, Chaukhambha Visvabharati
pages: 512
ISBN-10: 9381301263
ISBN-13: 9789381301265
Topic: Rasashastra
Blemishes free Mercury
This page describes Blemishes free Mercury which is part of the Purva-khanda located on page 7 in the book Rasachandamshu (Rasaratna Sangraha) translated into English by M. S. Krishnamurthy. This 19th century book deals with Ayurvedic therapeutics and alchemical processes, belonging the branch of science known as Rasashastra (medicinal alchemy). This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
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To read the full text of Rasachandamshu or Rasaratna Sangraha, you can buy M. S. Krishnamurthy’s book from Exotic India
You can look up the meaning of the phrase “Blemishes free Mercury” according to 245 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Rasa Jala Nidhi, vol 1: Initiation, Mercury and Laboratory [by Bhudeb Mookerjee]
Mercury is freed from foreign matters by being rubbed with kanya, from fire blemishes by being rubbed with the Triphala, from poison by being rubbed with the roots of chitraka. So, mercury, rubbed very carefully with each of these drugs for seven times, becomes free from blemishes. The eleventh process of purification....
Read full contents: Part 3 - Mercurial operations (1): Purification of Mercury (shodhana)
The Padma Purana [by N.A. Deshpande]
Drink that meritorious (nectar) called Vaishnava, free from blemishes and of a desirable effect. The king has already brought (to the earth) the nectar, removing blemishes, in the form of the name Shri Keshava, which removes suffering, which is desirable, which is of the form of joy, and which itself is the highest truth. May people drink it....
Read full contents: Chapter 73 - The Efficacy of Vishnu’s Name
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) [by Swami Nikhilananda]
Shankara Bhashya (commentary) The perfect knowledge as described above, is thus extolled.1 The sages who are always2 free from all blemishes such as attachment, fear, spite, anger, etc., who are given to contemplation, who can discriminate between the real and the unreal and who can grasp the essence of the meaning of the Vedas, i.e., who are well versed in the Vedanta (i.e., the Upanishads) do3 realise the real nature of this Atman which is free from all imaginations and also free from this the illusion...
Read full contents: Mandukya Karika, verse 2.35
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