Brihat Parashara Hora Shastra
author: Girish Chand Sharma
edition: 2006, Sagar Publications
pages: 1448
ISBN-13: 8903602403809
Topic: Jyotisha
Chapter 11 - Evils at Birth
This page describes Evils at Birth which is the eleventh chapter located on page 171 of the fist volume in the English translation of the Brihat Parashara Hora Shastra by Girish Chand Sharma. This book discusses in detail the various elements of Vedic Astrology (jyotisha) and was written by Maharishi Parashara. This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
Summary of contents: Short life combinations, evils to mother, evils to father, and about parents.
Full contents not available online!
To read the full text of Brihat Parashara Hora Shastra, you can buy Girish Chand Sharma’s book from Exotic India
You can look up the meaning of the phrase “Evils at Birth” according to 244 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Prameyas in the Nyaya-sutra of Gautama [by Sri Panu Podder]
Thus right knowledge removes falls knowledge, when falls knowledge is removed, then evil also is removed. Evil is the cause of motivation. So if evil is removed motivation also is removed. Motivation again is the cause of birth. If there is no motivation there can also be no birth. If there is no birth, there can also be no suffering which is the effect of birth. The total absence of suffering means liberation....
Read full contents: Chapter 4 - Motivation, Evil, Rebirth and Result
Kautilya Arthashastra [by R. Shamasastry]
(The evils of the latter are) failure to see (what ought to be seen), violation of duty, the evil of postponing works that are to be immediately done, incapacity to deal with politics, and contracting the evil of drinking....
Read full contents: Chapter 3 - The Aggregate of the Troubles of Men
Chandogya Upanishad (Shankara Bhashya) [by Ganganatha Jha]
Day and Night are directly mentioned, and all the other ‘evils are not mentioned specifically, they are mentioned by the single common word ‘Evils —All evils turn away from this Dam, the Self, without approaching it;—as this Brahman-Region—the Region, Brahman—has been declared to be free from evil. —(1) Upanishad text: Therefore, having reached this Dam, the blind ceases to be blind, the hurt ceases to be hurt, the afflicted ceases to be afflicted....
Read full contents: Section 7.4 (fourth khanda) (three texts)
Total 244 books found: See all results here.
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