Brihat Jataka
author: P. S. Sastri
edition: 2007, Ranjan Publications
pages: 227
ISBN-10: 8188230812
Topic: Jyotisha
Chapter 27 - On Drekkana (their nature)
This page describes On Drekkana (their nature) which is the twenty-seventh chapter located on page 207 in the book Brihat Jataka by P. S. Sastri. This book, ascribed to Varahamihira deals with Hindu Predictive Astrology (an important branch of joytisha) and highlights topics such as Horoschopy, Rasis, Bhavas, longevity and planetary alignments. This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
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To read the full text of Brihat Jataka, you can buy P. S. Sastri’s book from Exotic India
You can look up the meaning of the phrase “On Drekkana (their nature)” according to 242 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Brihat Samhita [by N. Chidambaram Iyer]
Venus and the Moon have it if in one of the three signs, Karka (Cancer), Vrishcika (Scorpio) and Mina (pisces) known as the northern signs. (* 4) A planet has Sthana-bala if he is in his own sign, in a friendly sign, in his ucca sign or in his own navamsha or drekkana. (* 5) The Moon, Mars and Saturn have Kalabala at night, Mercury has it at all times, the other planets during the day, the malefic planets in the waning moon and the benefic ones in the waxing moon....
Read full contents: Chapter 2 - The Jyotisha (astrologer)
Thirty minor Upanishads [by K. Narayanasvami Aiyar]
I am of the nature of (pure) consciousness. I am ever of the nature of the bliss-consciousness. I am of the nature of the non-dual. I am ever of a pure nature, solely of the nature of divine wisdom, of the nature of happiness, without fancies, desires or diseases, of the nature of bliss, without changes or differentiations, and of the nature of the eternal one essence and Cinmatra....
Read full contents: Tejobindu Upanishad of Krishna-yajurveda, Chapter III
Mandukya Upanishad [by Kenneth Jaques]
That should be well known as nature which is fully established, natural, inborn and not made artificially, and which does not abandon its own nature. The statement here is that an entities nature does not change, an entities nature is what defines the entity. An entities nature is inborn and natural. An entity cannot abandon its inborn natural nature. All this is referring to the fact that the nature of immortality is just that, it naturally is immortal....
Read full contents: Verse 9
Total 242 books found: See all results here.
Summary:
You can return to the book Index to buy or shop for other books, or you can read the available online pages below:
[Brihat Jataka: index]
[About the author (P. S. Sastri)]
[Introduction]